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Editors --- "Declaration of Quito - Digest" [2001] AUIndigLawRpr 23; (2001) 6(2) Australian Indigenous Law Reporter 99


Indigenous Statements - Americas

Declaration of Quito

Indigenous Alliance of the Americas on 500 Years of Resistance

Quito, Ecuador

July 1990

We, the Indian People of the American Continent have taken a very important step forward by meeting in Quito, Ecuador from July 17-21, 1990.

Indian delegates from 20 countries and many representatives from international organizations and popular movements were able to meet for the first time due to many years of organizing from a grassroots level.

Every delegate put their best thoughts and experiences to work in order to become unified in a coordinated effort to demand our freedom, justice and respect. As a result of this enormous effort, we were able to develop the following resolutions regarding our aspirations as Indian people. The Declaration of Quito reflects our demands, ambitions and hopes.

The South and Meso-American Indian Information Center (SAIIC), the Confederation of Indian Nations of Ecuador (CONAIE), the Organization of Indian Nations of Colombia (ONIC), the Awakening of Indian and Campesino People of Ecuador (ECUARUNARI), and the Confederation of Indian Nationalities of the Ecuadorian Amazon (CONFENIAE) were the organizers of the Quito Conference. We are pleased to present these preliminary resolutions. We will eventually be publishing them in book-form along with interviews and illustrations from the historic event.

We hope to continue the dialogue regarding our rights and aspirations on a national, continental and world level.

Cristobal Tapuy

President of CONAIE

The Continental Gathering ‘500 Years of Indian Resistance,’ with representatives from 120 Indian Nations, International and Fraternal organizations, meeting in Quito, July 17-20, 1990, declare before the world the following:

The Indians of America have never abandoned our constant struggle against the conditions of oppression, discrimination and exploitation which were imposed upon us as a result of the European invasion of our ancestral territories.

Our struggle is not a mere conjunctural reflection of the memory of 500 years of oppression which the invaders, in complicity with the ‘democratic’ governments of our countries, want to turn into events of jubilation and celebration. Our Indian People, Nations and Nationalities are basing our struggle on our identity, which shall lead us to true liberation. We are responding aggressively, and commit ourselves to reject this ‘celebration.’

The struggle of our People has acquired a new quality in recent times. This struggle is less isolated and more organized. We are now completely conscious that our total liberation can only be expressed through the complete exercise of our self-determination. Our unity is based on this fundamental right. Our self-determination is not just a simple declaration.

We must guarantee the necessary conditions that permit complete exercise of our self-determination; and this, In turn must be expressed as complete autonomy for our Peoples. Without Indian self-government and without control of our territories, there can be no autonomy.

The achievement of this objective is a principal task for Indian Peoples however, through our struggles we have learned that our problems are not different, in many respects, from those of other popular sectors. We are convinced that we must march alongside the peasants, the workers, the marginalized sectors, together with intellectuals committed to our cause, In order to destroy the dominant system of oppression and construct a new society, pluralistic, democratic and humane, in which peace Is guaranteed.

The existing nation states of the Americas, their constitutions and fundamental laws are judicial/political expressions that negate our socio-economic, cultural and political rights.

From this point in our general strategy of struggle, we consider it to be a priority that we demand complete structural change; change which recognizes the inherent right to self-determination through Indian own governments and through the control of our territories.

Our problems will not be resolved through the self-serving politics of governmental entities which seek Integration and ethno-development. It is necessary to have an integral transformation at the level of the state and national society; that is to say, the creation of a new nation.

In this Gathering It has been clear that territorial rights are a fundamental demand of the Indigenous Peoples of the Americas.

Based on these aforementioned reflections, the organizations united in the First Continental Gathering of Indigenous Peoples reaffirm:

1. Our emphatic rejection of the Quincentennial celebration, and the firm promise that we will turn that date into an occasion to strengthen our process of continental unity and struggle towards our liberation.

2. Ratify our resolute political project of self-determination and conquest of our autonomy, In the framework of nation states, under a new popular order, respecting the appellation which each People determines for their struggle and project.

3. Affirm our decision to defend our culture, education, and religion as fundamental to our Identity as Peoples, reclaiming and maintaining our own forms of spiritual life and communal coexistence, in an Intimate relationship with our Mother Earth.

4. We reject the manipulation of organizations which are linked to the dominant sectors of society and have no Indigenous representation, who usurp our name for (their own) Imperialist interests. At the same time, we affirm our choice to strengthen our own organizations, without excluding or isolating ourselves from other popular struggles.

5. We recognize the important role that Indigenous women play In the struggles of our Peoples. We understand the necessity to expand women’s participation in our organizations and we reaffirm that it is one struggle, men and women together, in our liberation process, and a key question in our political practices.

6. We Indian Peoples consider it vital to defend and conserve our natural resources, which right now are being attacked by transnational corporations. We are convinced that this defence will be realized if it is Indian People who administer and control the territories where we live, according to our own principles of organization and communal life.

7. We oppose national judicial structures which are the result of the process of colonization and neo-colonization. We seek a New Social Order that embraces our traditional exercise of Common Law, an expression of our culture and forms of organization. We demand that we be recognized as Peoples under International Law, and that this recognition be incorporated into the respective Nation States.

8. We denounce the victimization of Indian People through violence and persecution, which constitutes a flagrant violation of human rights. We demand respect for our right to life, to land, to free organization and expression of our culture. At the same time we demand the release of our leaders who are held as political prisoners, an end to repression, and restitution for the harms caused us. l


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