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2111594 (Refugee) [2024] AATA 3260 (9 May 2024)
Last Updated: 13 September 2024
2111594 (Refugee) [2024] AATA 3260 (9 May 2024)
DECISION RECORD
DIVISION: Migration & Refugee Division
CASE NUMBER: 2111594
COUNTRY OF REFERENCE: Malaysia
MEMBER: Fraser Robertson
DATE: 9 May 2024
PLACE OF DECISION: Perth
DECISION: The Tribunal affirms the decision not to grant the
applicants protection visas.
Statement made on 09 May 2024 at 9:39am
CATCHWORDS
REFUGEE – protection visa – Malaysia
– membership of particular social group – homosexual woman –
non-sexual
relationship before, during and after marriage, birth of child and
divorce – reported to ministry for Islamic development and
house broken
into – vague, evasive and inconsistent evidence about relationship and
marriage – no contact while applicant
in Australia – currently
living with husband, who arrived separately – non-practicing Muslim
– member of family
unit child – decision under review affirmed
LEGISLATION
Migration Act 1958 (Cth), ss 5AAA,
5H(1)(a), 5J(1), 36(2)(a), (aa), (2A), 65, 424AA
Migration Regulations
1994 (Cth), Schedule 2
CASES
ASB17 v MHA [2019] FCAFC
38; (2019) 268 FCR 271
AVQ15 v MIBP [2018] FCAFC 133; 361 ALR
227
CQG15 v MIBP [2016] FCAFC 146; 253 FCR 496
DQU16 v MHA
[
2021] HCA 10
; 273 CLR 1
EIG17 v MICMA [2023] FedCFamC2G
804
ESD17 v MIBP [2018] FCA 1716
Fox v Percy [2003] HCA 22;
214 CLR 118
MIAC v SZQRB [2013] FCAFC 33; 210 FCR 505
MIEA
v Guo [1997] HCA 22; 1997 CLR 559
Randhawa v MILGEA [1994] FCA 1253; (1994) 52 FCR
437
Selvadurai v MIEA [1994] FCA 301; 34 ALR 347
SZLVZ v
MIAC [2008] FCA 1816
Any
references appearing in square brackets indicate that information has been
omitted from this decision pursuant to section 431 of the Migration Act 1958 and
replaced with generic information which does not allow the identification of an
applicant, or their relative or other dependants.
STATEMENT OF DECISION AND REASONS
- This
is an application for review of a decision made by a delegate of the Minister
for Home Affairs to refuse to grant the applicants
protection visas under s 65
of the Migration Act 1958 (Cth) (the 'Act').
- For
these reasons, the decision under review should be affirmed.
BACKGROUND
- The
first-named applicant ('Mother') is a [Age]-year-old female from Malaysia
who arrived in Australia on 29 June 2018 and applied for a protection visa on 11
September
2018.
- The
second-named applicant is the Mother's [Age]-year-old daughter ('Daughter'). The
Daughter has not made any claims in her own right
but rather seeks protection on
the basis that she is a member of the same family unit as the Mother.
- The
Mother attended an interview with the Department on 27 July
2021.[1]
- The
delegate refused to grant the applicants protection visas on 23 August 2021. In
refusing the application, the delegate did not
accept that the Mother was a
credible witness and rejected her claims to fear harm based on her being in a
relationship with a woman.
Review application
- The
applicants have applied to the Tribunal for review of the delegate’s
decision. The applicants provided a copy of the delegate's
decision to the
Tribunal. The applicants were not represented for the review application.
- The
applicants were invited to a hearing before the Tribunal to give evidence and
present arguments. The Mother responded to that
invitation on behalf of both
applicants and requested that the Tribunal take evidence from her sister.
- The
Mother appeared before the Tribunal on 7 May 2025. The Daughter did not, which
is understandable given her age. The Tribunal hearing
was conducted with the
assistance of an interpreter in Malay and English. The Mother indicated at the
commencement of the hearing
that she would only use the interpreter when
necessary, and she did use the interpreter during the hearing when she felt it
necessary,
both to understand questions and to assist her in responding as
needed. I am satisfied that the hearing was conducted fairly. The
evidence
material to this decision is referred to below.
RELEVANT LAW
- The
criteria for a protection visa are set out in s 36 of the Act and Schedule 2 to
the Migration Regulations 1994 (Cth) (the Regulations). An applicant for
the visa must meet one of the alternative criteria in s 36(2)(a), (aa), (b), or
(c). That
is either, they are a person in respect of whom Australia has
protection obligations under the ‘refugee’ criterion or
on other
‘complementary protection’ grounds, or are a member of the same
family unit as such a person who holds a protection
visa of the same
class.
Refugee criterion
- Section
36(2)(a) provides that a criterion for a protection visa is that the applicant
for the visa is a non-citizen in Australia
in respect of whom the
decision‑maker is satisfied Australia has protection obligations because
the person is a refugee. A
person is a refugee if, in the case of a person who
has a nationality, they are outside the country of their nationality and, owing
to a well-founded fear of persecution, are unable or unwilling to avail
themselves of the protection of that
country.[2] A person has a
well-founded fear of persecution if they fear being persecuted for reasons of
race, religion, nationality, membership
of a particular social group or
political opinion, there is a real chance they would be persecuted for one or
more of those reasons,
and the real chance of persecution relates to all areas
of the relevant country.[3]
Persecution must involve serious
harm[4] and systematic and
discriminatory conduct.[5]
- A
fear of persecution will be "well‑founded" if there is a "real chance"
that the person will suffer the feared persecution
if returned to the receiving
country and the real chance relates to all areas of that
country.[6] A "real chance" is a
prospect that is not "remote" or "far‑fetched", it does not require a
likelihood of persecution on the
balance of
probabilities.[7] Additional
requirements relating to a ‘well-founded fear of persecution’ and
circumstances in which a person is taken
not to have such a fear are set out in
ss 5J(2)-(6) and ss 5K-LA, which appear in the attachment to this
decision.
Complementary protection criterion
- If
a person is found not to meet the ‘refugee criterion’ in
s 36(2)(a) of the Act, they may satisfy the 'complementary
protection
criterion' under s 36(2)(aa). That inquiry is prospective and asks whether there
are substantial grounds for believing
that there is a real risk that the
applicant will suffer significant harm as a "necessary and foreseeable
consequence" of return
to the receiving
country.[8] 'Significant harm’
is exhaustively defined in s 36(2A) of the
Act.[9] Circumstances in which a
person is taken not to face a real risk of significant harm are set out in
ss 36(2A) and (2B), which appear
in the attachment to this
decision.
Credibility
- In
determining whether the applicant is entitled to protection in Australia, it is
necessary to make findings of fact on relevant
matters. The task of fact-finding
may involve an assessment of an applicant’s credibility. Assessment of
credibility is an
inherently difficult
task.[10] The assessment of the
credibility and reliability of evidence given by asylum seekers should be
careful and thoughtful, and processes
should be conducted fairly and
reasonably.[11] Caution is required
when an account is given through an interpreter and in circumstances where a
person may be distressed as they
are fleeing persecution or facing the prospect
of being returned to a country that they fled to avoid
persecution.[12] Inconsistencies in
an applicant’s account may or may not be
significant.[13] I should give the
benefit of the doubt to those who are generally credible, but are unable to
substantiate all of their
claims.[14]
Mandatory considerations
- As
directed[15], I have had regard to
the 'Refugee Law Guidelines' and 'Complementary Protection Guidelines' prepared
by the Department of Home Affairs
and the DFAT Country Information
Report[16].
ANALYSIS, FINDINGS AND REASONS
- The
issue in this application is whether the applicants, or either of them, meets
the refugee criterion for protection contained in
s 36(2)(a), or, alternatively,
the complementary protection criterion contained in s 36(2)(aa) of the Act.
- Section
5AAA of the Act makes clear that it is the applicant’s responsibility to
specify all particulars of a claim to be a
person in respect of whom Australia
has protection obligations and to provide sufficient evidence to establish the
claim.[17] The Tribunal does not
have any responsibility or obligation to specify or establish, or assist an
applicant in specifying or establishing,
their claims. When assessing the claims
made, there is no requirement to uncritically accept any or all of the
allegations made.[18] Rebutting
evidence is not required before finding that a particular factual assertion is
not made out.[19]
Country of nationality
- The
applicants claim to be Malaysian nationals. They travelled to Australia on
passports that appear to have been regularly issued
by that country. I am
satisfied that Malaysia is the applicants' country of nationality and the
receiving country.
Claims for protection
Protection visa application
- The
applicants' protection visa application is dated 11 September 2018. She listed
her previous residential address between [Year]
and when she departed Malaysia
as an address located at [Town 1] in
Sabah.[20] No other addresses in
Malaysia were provided. The Mother listed her only residential address in
Australia as a location in [Town
2]. Her protection visa application claimed
that she commenced residing there when she arrived in
Australia.[21]
- The
Mother claims that she left
Malaysia:[22]
Because i have been wanted by national government organisation that operated
under government. I have been chased by them for the
past three months and i got
lucky not bump with them in that period of time. A week before i came to
Australia, my house have been
broke in by some religion extrimist that fight
against Gay. That is when I decided to move to Australia after thinking about my
future
faith. [errors as in original]
- In
response to the question about whether the Mother ever experienced harm in
Malaysia, she answered "No".[23] The
Mother further claimed that she tried to move to her own village to avoid harm
but her family asked to leave because they were
concerned that the house would
be targeted because of her, so the Mother moved to Kuala Lumpur as there was a
"Gay Community House"
there. The Mother then claimed she was asked to leave that
place because it had been
"exposed".[24]
- The
Mother claimed that she feared harm if she were returned to Malaysia and
indicated that she would be harmed because of:
"My status is just a gay but i will treated as I am the enemy of the country.
Sooner or later, i will be expell from the country
and that is no point for me
to get back there." [errors as in original]
- The
Mother claimed she could not obtain protection from the authorities in Malaysia,
adding that the "main authorities itself have
put me in arrested list". The
Mother claimed that she would be unable to relocate and that the authorities
have widened operations
against gay people and almost every state was
participating in those
operations.[25]
Protection visa interview
- The
Mother attended an interview with the Department on 27 July 2021. An interpreter
assisted her. The delegate summarises the interview
in her
decision.[26] Having listened to the
interview myself, I am satisfied that the summary contained in the delegate's
decision is a fair summary of
the content of the interview. As indicated by the
delegate's summary, at the interview, the Mother's evidence included:
(a) she met "[Ms A]" when she was 14 years old. That turned into a
"relationship" around 2007. Whilst they never had a sexual relationship,
they
would hug, kiss and sleep next to each other.
(b) she found out her husband was cheating. When she found out, she went to [Ms
A]'s house and believed that [Ms A]'s family saw
them hugging and kissing. They
reported the Mother to the Ministry for Islamic Development ('JAKIM').
She believes this was [Ms A]'s family because they only reported the Mother, not
[Ms A]. This resulted in her family finding
out about the relationship "towards
the end of 2017". Her family did not support her relationship with [Ms A] and
wanted her to return
to the "right path";
(c) the Mother has photos of her and [Ms A] together, however her phone was
broken so she could not provide them;
(d) [Ms A] remained in Malaysia, had never been married, had no children, and
remained loyal to their relationship. However, the
Mother has had no contact
with [Ms A] since she arrived in Australia, believing that her family may be
preventing her from contacting
her;
(e) the relationship between [Ms A] and the Mother has continued since she came
to Australia. [Ms A] and the Mother made a "vow to
stay loyal to each other";
(f) Around February 2018, the home of the Mother's family was broken into. Her
home was broken into in February 2018. These break-ins
were a few weeks apart.
Nobody made any reports because they believed that JAKIM was behind the
break-ins;
(g) the Mother could not remember the location of the "Gay Community House" in
Kuala Lumpur because she had not been there for long.
When the Mother was in
Kuala Lumpur, her daughter remained with her Mother;
(h) the Mother believes she will be sent to a Rehabilitation Centre or
imprisoned if she is returned to Malaysia. She also believes
her daughter may be
taken from her; and
(i) the Mother would return to her relationship with [Ms A] if she returned to
Malaysia, and, if [Ms A] had moved on, the Mother
would look for another
relationship with a female.
Pre-hearing statement
- On
2 May 2024, the Mother provided documents to the Tribunal. Those were a written
statement, identification documents for both applicants,
income statements for
the Mother from her Australian employment, and an offer of employment from
[Employer].
- The
written statement was entitled "Statement to express the relevant details of my
AAT Hearing". In that statement, the Mother claimed
she was 14 years old when
she first got to know [Ms A], and their relationship was "going great" until
family members discovered
it. She claims that it "went on and off" due to the
objections we faced, and "we officially broke off in 2014 as [her] family forced
[her] to get married."
- The
Mother continues to say that she stayed in touch with [Ms A], and they still had
feelings for each other. She claimed she could
not continue with her husband
even though they had a child together. She wanted a divorce, and he agreed. They
were divorced on [Date]
when the Daughter was 2 months old.
- The
Mother claims that she began her relationship with [Ms A] in 2018 and her mother
found out and notified her family about what
had occurred. The Mother claims
"they reported it" to JAKIM and "we were going to get prosecuted".
- The
Mother states:
"The LGBTQ+ community has faced discrimination and persecution for years, and
the threat of being prosecuted for simply being who
they are is a daunting
reality. This fear is often rooted in the lack of legal protections and
acceptance for LGBTQ+ individuals
in Malaysia, making it all the more terrifying
for those who identify with this community".
- The
Mother refers to the need to protect herself and her daughter from "potential
harm from Muslim extremists who may have negative
views towards my
relationship". The Mother qualifies that statement by suggesting that "not all
Muslims are extremists and that Islam
is a diverse religion with many different
beliefs and practices".
- The
Mother states that she took protective measures while in Malaysia by being aware
of her surroundings and any potential threats.
She added that this meant being
cautious "when in public spaces" and "avoiding areas where there may be a higher
risk of encountering
individuals with extremist views.”
- The
Mother states that "we try to deny everything but due to the constant protest of
the Muslim community where I was living, extremists
came to the house to
threatened and destroy our household. JAKIM eventually came and threatened to
prosecute us based on the Syariah
Law".
- The
Mother claims that:
At a later stage, my husband came to support as initially he couldn't accept my
relationship and sexual ordinance. We officially
got back together as a family
because of our daughter. We hope that AAT can review and understand that in my
home country we don't
have choices that we can make in terms of who we get to
love and who we get to become and especially with our religion, there are
so
many restrictions and the decisions that we make, we may face public and
government persecution
Evidence at hearing
- The
Mother attended a hearing before the Tribunal on 7 May 2024.
- Her
evidence was that she has [sisters] and one brother in Malaysia. They all live
in Sabah. The Mother's evidence was that she finished
school after year 11,
after which she helped her mother with a small business.
- The
mother's evidence was that she first met her husband about a week before they
got married, on [Date]. At the time of her marriage,
she was living at home with
her family. After she got married, she moved to another house with her husband,
which they rented for
about one and a half years.
- The
Mother claims that she then moved back in with her family because she got
divorced. She claimed that she got divorced on [Date]
and had a copy of the
divorce order. She could not explain why a copy of the divorce order had not yet
been provided to the Tribunal.
Subsequently, on 8 May 2024, the Mother provided
a copy of an un-translated document that appears to be a divorce order from
2017.[27]
- When
asked why the mother got divorced, she claimed it was because she told the truth
to her husband about who she is. She claims
she told him she could not love him
because she is still in love with [Ms A] and apologised. She claims that her
husband was angry
but accepted her position. She did not indicate any other
reason for the divorce, and when asked what made her decide to tell her
husband,
she claimed that after her daughter was born, she looked at her daughter and
remembered [Ms A]. The Mother's evidence was
that she did not know where her
husband went following their divorce.
- I
sought to explore the Mother's relationship with [Ms A] during the hearing. The
Mother's evidence was that they were in the same
class at a religious hostel.
The mother claimed that they were both bullied, and they started getting close
in 2007. The Mother claimed
that a new principal came to the school who was very
strict and preferred students who he perceived as beautiful. The Mother claimed
that he would punish anyone “who looked bad in his eyes” and claimed
that she and [Ms A] both had pimples, so he targeted
them.
- I
sought to understand from the Mother how the relationship between her and [Ms A]
developed from a friendship between two children
attending the same school to
something more. The Mother's evidence in response was vague and evasive. She
referred to them spending
time together and the principal coming in and saying
bad things about them.
- When
I asked when the Mother first realised she was attracted to [Ms A], she claimed
it was because [Ms A] hugged her. She claimed
that [Ms A] was the first person
to hug her and that even her own mother had not hugged her. I asked whether her
sisters, including
her older sister, had ever hugged her. The mother's evidence
was that she did not remember anything about her older sister because
they did
not grow up together. However, when pressed further, the Mother indicated that
her older sister went to the same school
as she and [Ms A] and was only two
years older than her, but they did not see each other when the Mother was sent
to the hostel.
- The
Mother claimed that her sister was sent to the Hostel, but ran away to her
grandmother's house, about 20-30 kilometres from where
her mother lived.
- When
asked when she realised that her feelings for [Ms A] were different, the Mother
repeated it was when [Ms A] hugged her for the
first time. She said that she did
not know how to describe it, but that it felt very wonderful and she felt very
happy. She was 14
years old at the time. She claims that they would sleep
together and shower together. I endeavoured to explore with the Mother how
the
relationship between her and [Ms A] progressed from this point. That proved to
be a difficult task. The evidence of the Mother
was vague and generalised, and
it appeared very superficial and not to be a product of genuine
recollection.
- One
example was that the Mother gave evidence that they would "pour" out their
feelings to each other. When I asked for some examples
of what was said, the
Mother's response was again quite vague, claiming that the things said included
"don't worry," "I am here,"
and "whatever happens in the hostel, we have each
other."
- The
Mother's evidence was that she left the hostel in 2010. Following this, the
Mother helped her mother with her own business. The
Mother claimed that [Ms A]
went to "the big city". Following questions to clarify this evidence, the Mother
explained that the reference
to the big city was a reference to Kota Kinabalu.
The Mother claimed that Kota Kinabalu was 90 to 95 km from where she lived.
- The
Mother claimed that the next time she saw [Ms A] was in March 2011 when they got
their exam results. She claimed that they spent
time together, went to a beach
in Kota Kinabalu, went shopping together, and stayed at Kota Kinabalu for three
days. The Mother claimed
that they spent time on the beach and talked. The
Mother also claimed that they poured out their feelings again. The Mother did
not
claim that there had been any physical intimacy between them, other than
hugging.
- I
again sought to explore with the Mother what [Ms A] said to her. The Mother
responded that [Ms A] said she missed the hugs, missed
feeling the strength and
missed showering together. She claimed that [Ms A] said that her life in the big
city was different from
when they were together in the hostel. She repeated her
evidence that they spent hours catching up, telling stories and hugging each
other, and they both missed that.
- The
Mother claimed that the next time she saw [Ms A] was in 2012 when she met her
for her birthday. When asked what they did on that
occasion, the mother only
claimed that they were kissing together. I asked the Mother about her
relationship with [Ms A] after 2012,
and she avoided answering the question. I
then asked the Mother when she last saw [Ms A]. Her response was in 2014, before
she married,
and then in 2018. She recounted that in 2014, she went and saw [Ms
A] and told me that she needed to end their relationship because
her mum had
asked her to get married, and there was gossip that the Mother was interested
in, or liked, girls. The Mother told [Ms
A] that she had to listen to her mother
because her mother was upset and embarrassed. She claims that she told Mimi
everything so
that she would understand and that Mimi was crying non-stop.
- The
Mother claimed that she next saw [Ms A] in 2018, and they started their
relationship again. She claims she went looking for [Ms
A] in Kota Kinabalu, met
her, and "poured out all my feelings.” The Mother said that she did not
arrange to meet [Ms A] but
rather just went to her home in Kota Kinabalu and
found [Ms A] there.
- The
Mother claims that [Ms A]'s mother then found out about the relationship and
informed the Mother's mother. The Mother also claimed
that [Ms A]'s mother told
the religious office, JAKIM. The Mother claims that JAKIM then came to the house
and wanted to prosecute
them because they were LGBT. This occurred, according to
the Mother, in mid-March 2018. The Mother also claimed that nobody was home
and
that their neighbour had informed them that JAKIM had come looking for them. The
Mother claimed a second visit from JAKIM at
the end of April or early May. She
claims that they broke into her mother's house and damaged things. The Mother
also claimed that
JAKIM officers broke into her house around a week before she
came to Australia.
- The
Mother claimed that when JAKIM were looking for her, her mother told her to move
away. The Mother claims she moved to her friend’s
house in Kuala Lumpur.
She claims she travelled alone because her Mother did not want her to take the
Daughter with her. When asked
why she knew JAKIM had broken in, the Mother
claimed that the head JAKIM officer was her previous principal. She further
claimed
that her friend told me they broke into the house and that her friend
who worked in the JAKIM office said to her that they had gone
on an operation to
do surveillance on people like me. The Mother clarified that this was not a
close friend but someone with the
feelings and heart to help LGBT people.
- The
Mother's evidence is that she has not had any contact with [Ms A] since she was
in Australia.
- Turning
to the Mother's present status, she indicated that she was back in a
relationship with her husband at the commencement of
the hearing. I asked if she
knew when he had come to Australia, and she said she did not because they did
not talk much. The Mother
claimed that after arriving in Perth, she stayed at an
address in [Suburb] for three or four months. Following this, she claims that
her friend suggested that they go to [Town] because there are lots of Malaysians
in [Town].
- When
asked about how she re-established contact with her husband, she claimed that
before the end of the year in 2019, she went to
the "blowholes" and met her
husband there. It was, the Mother claims, an unexpected and chance encounter.
Her evidence was that she
did not know where her husband was before this.
- I
asked when she moved in with her husband, and she claimed that was in 2020. I
asked whether she could remember the month, and she
could not. I asked whether
she could remember whether it was Summer or Winter, and she could not
remember.
Section 424AA
- At
the hearing, I provided information to the Mother. The information was that her
Husband had arrived in Australia in November 2017
and when she arrived in
Australia, her Husband was living in [Town 2]. On her arrival in Australia, she
travelled to [Town 2] to
meet him and they had been living together as a married
couple ever since she had arrived in
Australia.[28]
- I
explained that the information was relevant because it may indicate that she had
not been truthful in parts of her protection visa
application and during parts
of her interview. I explained that this might lead me to conclude that she is
not telling the truth
about her relationship with her husband, that her evidence
is not to be believed and that her claims to fear harm are not genuine.
- I
asked whether she understood why the information was relevant, and the Mother
said she did not. Again, I explained the information
and why it was relevant, on
this occasion with both aspects being fully interpreted. The Mother again
claimed she did not understand
why the information was relevant. In the
circumstances, I was satisfied that I had done as much as was reasonably
practicable to
explain to the Mother why the information was relevant.
- I
advised the Mother that she could ask for additional time to comment on or
respond to the information I have just outlined. I also
explained that if I
considered that she reasonably required additional time to respond, I would
adjourn the review. The Mother asked
for more time. When I asked why she
required more time, the Mother said she did not understand the question. In
those circumstances,
I asked why more time would assist her if she did not
understand what was being asked. The Mother did not respond to that question.
- The
Mother then asked the interpreter whether I "had proof" of the information. I
explained to the Mother that I had information and
was inviting her to comment
on or respond to it.
- I
was not satisfied that the Mother reasonably required more time. In my view, the
Mother did understand what the information was
and why it was relevant.
Moreover, it was clear that the Mother was feigning an inability to understand
to avoid responding to the
information being put. In my view, the enquiry about
whether there was "proof" of the information was evidence of that. Moreover,
it
could be readily expected that any response to the information would have been
available from the Mother’s recollection
of her personal experiences in
Australia.
Credibility
- The
Mother's credibility is important in the resolution of this application. The
information, claims and evidence she has provided
are littered with
inconsistencies. Other aspects of her evidence are objectively implausible. I do
not accept that the Mother is
a credible witness or that her evidence is
reliable.
- The
delegate was concerned that the Mother's responses to questions about her
experiences in Malaysia were "vague and overtly
brief".[29] The delegate also
considered that despite being provided multiple opportunities to describe her
claimed relationship with [Ms A],
the Mother was "unable to provide sufficiently
detailed testimony".[30] The
delegate also considered the Mother’s responses about her sexual
orientation as "evasive and
vague".[31] The delegate also
expressed doubt about the explanations given by the Mother for why she could not
provide any evidence about her
claimed 14-year relationship with [Ms
A].[32]
- Having
listened to the interview, I share the concerns of the delegate. The Mother's
evidence at the hearing did nothing to assuage
my concerns. Instead, her
evidence served only to reinforce them. Her evidence regarding her relationship
with [Ms A] was vague,
generalised and superficial. An example was her repeated
reference to them 'pouring' out their feelings to each other. However, when
pressed to explain those feelings and how they were communicated, the
applicant's responses were vague and superficial statements
about their being
upset by their separate circumstances. No detail was ever given.
Inconsistencies in evidence
- The
Mother's evidence at the hearing was that she has lived at three addresses in
Malaysia, besides the hostel and a friend's home
in Kuala Lumpur, for about a
week. Whilst growing up, she lived at her mother's home. She then moved out with
her husband after they
were married. After this, she moved back with her mother.
Later, she obtained her rental property in the same village as her mother.
However, her protection visa application only lists one residential address in
Malaysia.[33] At the interview and
the hearing, the Mother made claims about break-ins, by JAKIM, at both her own
home and that of her
mother.[34]
- When
asked to explain why she only listed one address, she claimed that the person
who assisted her in completing the protection visa
application only asked for
one address. I do not accept that this is a reasonable explanation. The Mother
is responsible for the
content and accuracy of her protection visa application.
She made various declarations in support of it.
Relationship with husband
- The
Mother's protection visa application was made in September 2018 and described
her relationship status as
"separated".[35] She did not claim
to be "divorced" despite now having produced what appears to be a divorce
certificate.
- At
the hearing, the Mother's evidence was that she met her husband in 2019, and
they recommenced living together in late 2020. Against
that background, at the
interview in July 2021, the Mother:
- claimed
that she did not know where her estranged husband's whereabouts and that the
Daughter had last seen her father in Malaysia
in
2017;[36]
- expressly
claimed that she and her husband were "separated", but that they remained
legally married;[37]
- she
does not know where her husband currently
lives;[38]
- she
and [Ms A] have continued their relationship and are staying loyal to each
other;[39]
(e) did not, at any stage, claim or allude to being in a relationship with, or
living with, her husband.
- When
invited to explain these potential inconsistencies, the Mother claimed she could
not remember saying those things to the delegate.
She later claimed that she was
talking about the period before she moved in with her husband, and the delegate
misunderstood, potentially
because of the interpretation. I do not accept that
and consider such a contention unsupported by any persuasive evidence or by
listening
to the interview. Indeed, her evidence about not knowing where her
husband currently lives was given clearly. That answer was simply
untrue based
on the evidence at the hearing. The Mother knew that he lived with her in [Town
2].
[Social media] photograph
- The
Mother's non-disclosure of her contact with her husband is even more concerning,
considering the discussions about the Mother's
[Social media] page during the
interview.
- The
delegate put to the Mother a [Social media] post that had been posted on the
applicant's [Social media] account in March 2020,
which appeared to show the
Daughter and her father together and also listed the Mother's relationship
status as "married".[40] It might
have been expected that, at that time, the Mother would have taken the
opportunity to explain what had, she now claims,
occurred with her Husband,
namely that they had met at the blowholes in 2019 and moved in together in 2020
– even if it was
mostly for the benefit of the Daughter as the Mother
appears to suggest now.
- However,
the Mother did not do that. Rather, the Mother denied taking the photograph
herself.[41] The Mother claimed that
she had asked a friend to take the photograph to try and bring back the initial
feelings she had for him,
but she could
not.[42] The delegate noted that the
Mother did not explain why she had provided inconsistent information about the
Daughter's contact with
her
father.[43] She then claimed that
she "could not remember" the last time she saw her husband, later adding that
'maybe' she saw him after her
first year in
Australia.[44]
Other matters
- At
the interview, the Mother claimed that if she returned to Malaysia, she would
look to continue her relationship with [Ms
A].[45] She also claimed that if [Ms
A] had 'moved on', she would look for a relationship with another
female.[46] She did not make such a
claim at the hearing before the Tribunal. Instead, the Mother claimed that the
harm she feared was based
on what had happened previously with [Ms A].
- However,
in terms of any finding about whether the Mother is a lesbian or a member of the
LGBT community, as she claims. It is not
unimportant that the Mother claims that
she came to Australia to be free from Malaysian culture and attitudes in respect
of LGBT
issues, yet whilst here has made the voluntary decision to live with her
husband and has given no evidence of having pursued relationships
with any other
person (male, female or trans), other than the claim to remain loyal to [Ms A],
a person with whom she has had no
contact with for around six years.
- Another
aspect of whether the Mother's evidence has been inconsistent is why her
relationship with her husband ended in Malaysia.
In the interview, she claimed
it was because her husband was attracted to another girl and had cheated on her.
At the hearing, she
claimed it was because she told him the truth about who she
was and about [Ms A].
- Two
further examples of inconsistent evidence can be provided. First, the Mother
claimed at the interview that the reporting of her
relationship occurred at the
end of 2017[47], whereas at the
hearing, she claimed it happened in 2018. Second, The Mother claimed in the
interview that she went to live at a
“Gay Community House” in Kuala
Lumpur for a short time[48], whereas
at the hearing, she claimed that she went to stay "with a friend” and did
not refer to the “Gay Community House”
at all.
Witness evidence
- The
Mother requested that the Tribunal take evidence from her sister. The Mother did
not provide a statement from her sister, only
a phone number in Malaysia. The
Mother claimed that her sister would give evidence about her relationship with
[Ms A].
- I
determined not to take evidence from the Mother's sister. There was also no
evidence from the Mother that [Ms A] has socialised
with the Mother's family or
otherwise. Indeed, on the Mother's case, there was no suggestion that any of her
family were aware of
the relationship until 2018 when it was reported to JAKIM.
In any event, my concerns about the overall credibility and reliability
of the
Mother's evidence, based on the inconsistent claims she had made about her
circumstances here in Australia about her husband,
were already such that I did
not consider that the evidence of the Mother's sister would be capable of
elevating my concerns. It
was clear that the Mother had provided false
information concerning her circumstances to claim protection. In those
circumstances,
it would not be difficult to imagine the Mother enlisting her
sister to do the same.
Findings
- I
do not accept that the Mother travelled to Australia without knowing her
husband's whereabouts. Consistent with her protection visa
application, I find
that she arrived in Perth and then immediately travelled to [Town 2].
- The
Mother's case is that she travelled to [Town 2], the same location as her
estranged husband, which was a coincidence. I reject
that. I am satisfied that
the Mother travelled from Malaysia to [Town 2] to reunite with her Husband, who
had left for Australia
eight months earlier. I do not accept that she had
separated from her Husband in the relevant sense. I am not prepared to place any
weight on the untranslated divorce certificate, even assuming that it is a
divorce certificate, because of the inconsistent evidence
provided by the
Mother, over time, about her relationship status.
- I
do not accept that the Mother was ever in an intimate, romantic, or relevant
relationship with [Ms A]. I am prepared to accept that
[Ms A] was a friend of
the applicant, perhaps even a close friend, but I am not at all satisfied that
it was anything more than a
friendship.
- I
do not accept that their relationship was 'reported' to [Ms A]'s family, the
Mother's family or JAKIM. I do not accept that the
Mother's home was targeted or
that her mother's home was targeted by JAIKIM or for any reason related to the
Mother's actual or perceived
sexual orientation. I do not accept that the Mother
was fleeing persecution in Malaysia. I do not accept that she was fleeing JAKIM
or any other organisation or group of people. I do not accept that the Mother is
a member of the LBGTQ+ community or that she would
be imputed as being a member
of that community.
- I
do not accept that the Mother would pursue a relationship with [Ms A] or another
woman if she is returned to Malaysia. I am satisfied
that she will continue her
relationship with her Husband as she has chosen to do in Australia. I am not
satisfied that her decision
to do so would be because of any fear of
harm[49] but rather would be a
voluntary choice. In that regard, I note that the Mother has been in a country
where she is free to pursue
a relationship with any person of any gender, and
she has chosen a relationship with her former husband. Even if, as the Mother
now
claims, they resumed their relationship for the Daughter's benefit, I am
satisfied that they will continue to be in that relationship
for the reasonably
foreseeable future. There is no reason to expect that their relationship will
end in the reasonably foreseeable
future. A combination of the Mother's decision
to continue a relationship with her husband and her stated desire that it is for
the
benefit of the Daughter comfortably satisfies me that the relationship will
continue. Even if I assume that the Mother's husband
will remain in Australia
and not return to Malaysia with her, an issue about which I have no evidence, I
do not consider that the
Mother will pursue an LGBT relationship in Malaysia or
face a real chance of serious harm now or in the reasonably foreseeable future
for any reason.
- I
do not accept that the Mother faces a real chance of serious harm from JAKIM or
any other organisation, body or person because of
her sexual orientation or
membership of the LGBT community, or imputed sexual orientation or imputed
membership of the LGBT community.
Non-practicing Muslim
- Despite
not being a claim expressly made, I have considered whether the Mother would
face serious harm as a non-practising Muslim
in Malaysia. I accept that the
Mother does not attend a Mosque in Australia.
- At
the interview, the Mother claimed that she considers herself a practising Muslim
but is ‘not that strong’. She does
not attend a mosque in Australia.
In Malaysia, she would participate during school time but would not go on her
own time.[50] The Mother did not
claim to fear harm on this basis at either the interview or the Tribunal
hearing. I asked the Mother in several
different ways whether she feared harm
for any reason other than her sexual orientation or LGBT status, and she said
no.
- Country
information indicates that liberal Muslims can publicly deviate from strict
religious practices without facing serious
consequences.[51] Country
information reveals that while non-observance of certain Islamic practices, such
as Ramadan, or engaging in activities like
drinking alcohol, might lead to
social stigma, it does not typically result in serious harm. Muslims are
generally not prosecuted
for
disbelief.[52]
- The
Mother has not claimed to have experienced past harm in respect of how she
practices Islam. In the circumstances, having regard
to the country information,
the absence of any past harm for faith-related reasons, the lack of any claim of
renunciation of Islam,
atheism, or apostasy, 53 I am not satisfied that the
Mother faces a real chance of serious harm as a result of any non-observance
of
Islam or prayers or actual or imputed status as a non-practising
Muslim.
The Daughter
- The
Daughter did not make any express claims to fear harm on account of her own
profile. At the hearing, I sought to explore with
the Mother whether the
Daughter faced a chance of harm for reasons unique to her. The Mother would make
various claims about the
Daughter being a girl and facing discrimination. When
pressed as to why this would happen to the Daughter, the Mother always brought
it back to her claim to "be LGBT" and the risk of harm if something happened to
her.
- I
have considered whether the Daughter would face a real chance of serious harm. I
am not satisfied that the Daughter would face a
real chance of serious harm for
any reason, including because of either, or a combination of, her age and sex
either now or in the
reasonably foreseeable future. I note that the Mother
conceded that she was not born out of wedlock. I am not satisfied that even
if
her parents separated, the Daughter would face a real chance of serious harm as
the child of separated parents.
DO THE APPLICANTS MEET THE REFUGEE CRITERION?
- The
mere fact that a person claims fear of persecution for a particular reason does
not establish either the genuineness of the asserted
fear or that it is
‘well-founded’ or is for the reason
claimed.[53]
- I
am not satisfied that either of the applicants would face a real chance of
serious harm, now or in the reasonably foreseeable future,
if they were to be
returned to Malaysia. I have also considered their claims cumulatively. I do not
consider that any of the above
claims would, when considered cumulatively with
one or more or all of the other claims, lead me to conclude that the applicants,
or either of them, have a well-founded fear of persecution.
- For
the above reasons, I am not satisfied that the applicants have a
well-founded fear of persecution within the meaning of s 5J(1) of the Act. In
those circumstances,
it is not necessary for me to determine whether s 5J(2) or
(3) apply.[54]
- For
the reasons above, I am not satisfied that the applicants are refugees within
the meaning of s 5H(1) of the Act. On that basis,
the applicants do not
meet the criterion in s 36(2)(a) of the Act.
DO THE APPLICANTS MEET THE COMPLEMENTARY PROTECTION CRITERION?
- To
be entitled to complementary protection, there must be substantial grounds for
believing that, as a necessary and foreseeable consequence
of the applicants
being removed from Australia to Malaysia, there is a real risk that they will
suffer significant harm.[55]
- The
‘real risk’ test imposes the same standard as the ‘real
chance’ test applicable to the assessment of ‘well-founded
fear’.[56] To the extent that
the factual bases for claims under s 36(2)(a) and s 36(2)(aa) overlap, a
decision-maker, when considering the
complementary protection criterion under s
36(2)(aa), is entitled to refer to and rely on any relevant findings the
decision-maker
made when considering the refugee criterion under s
36(2)(a).[57]
- I
have already found that the applicants do not face a real chance of serious
harm. On that basis, I find that there are not substantial grounds for
believing that, as a necessary and foreseeable consequence of the applicant's
removal from Australia to Malaysia,
there is a real risk that they will suffer
significant harm. I am not satisfied that the applicants will be exposed to
significant
harm for any other reason, including in the cumulative consideration
of their claims.
- Whilst
I accept that the applicants do not wish to return to Malaysia, I conclude that
there are not substantial grounds for believing
that, as a necessary and
foreseeable consequence of the applicants being removed from Australia to
Malaysia, there is a real risk
that they will suffer significant harm. The
applicants are not persons in respect of whom Australia has protection
obligations under
s 36(2)(aa) of the Act.
- For
the reasons above, I do not accept that the applicants are owed
complementary protection or otherwise meet the complementary protection
criterion in s 36(2)(aa)
of the Act.
CONCLUSION
- The
applicants are not persons in respect of whom Australia has protection
obligations under the refugee criterion in s 36(2)(a).
I have also
considered the alternative criterion in s 36(2)(aa). The applicants are
persons in respect of whom Australia has protection
obligations under
s 36(2)(aa).
- There
is no suggestion that the applicants, or either of them, satisfies s 36(2)
based on being a member of the same family unit as
a person who satisfies
s 36(2)(a) or (aa) and who holds a protection visa.
- Accordingly,
the applicants do not satisfy the criterion in s 36(2). In those
circumstances, the decision of the delegate will be
affirmed.
DECISION
- The
Tribunal affirms the decision not to grant the applicants a protection
visa.
Fraser Robertson
Member
ATTACHMENT – EXTRACT FROM MIGRATION ACT
1958
5 (1) Interpretation
...
cruel or inhuman treatment or punishment means an act or
omission by which:
(a) severe pain or suffering, whether physical or mental, is intentionally
inflicted on a person; or
(b) pain or suffering, whether physical or mental, is intentionally inflicted on
a person so long as, in all the circumstances, the
act or omission could
reasonably be regarded as cruel or inhuman in nature;
but does not include an act or omission:
(c) that is not inconsistent with Article 7 of the Covenant; or
(d) arising only from, inherent in or incidental to, lawful sanctions that are
not inconsistent with the Articles of the Covenant.
...
degrading treatment or punishment means an act or omission that
causes, and is intended to cause, extreme humiliation which is unreasonable, but
does not include an
act or omission:
(a) that is not inconsistent with Article 7 of the Covenant; or
(b) that causes, and is intended to cause, extreme humiliation arising only
from, inherent in or incidental to, lawful sanctions
that are not inconsistent
with the Articles of the Covenant.
...
torture means an act or omission by which severe pain or
suffering, whether physical or mental, is intentionally inflicted on a
person:
(a) for the purpose of obtaining from the person or from a third person
information or a confession; or
(b) for the purpose of punishing the person for an act which that person or a
third person has committed or is suspected of having
committed; or
(c) for the purpose of intimidating or coercing the person or a third person;
or
(d) for a purpose related to a purpose mentioned in paragraph (a), (b) or (c);
or
(e) for any reason based on discrimination that is inconsistent with the
Articles of the Covenant;
but does not include an act or omission arising only from, inherent in or
incidental to, lawful sanctions that are not inconsistent
with the Articles of
the Covenant.
...
receiving country, in relation to a non-citizen, means:
(a) a country of which the non-citizen is a national, to be determined solely by
reference to the law of the relevant country; or
(b) if the non-citizen has no country of nationality—a country of his or
her former habitual residence, regardless of whether
it would be possible to
return the non-citizen to the country.
...
5H Meaning of refugee
(1) For the purposes of the application of this Act and the regulations to a
particular person in Australia, the person is a refugee if the
person is:
(a) in a case where the person has a nationality – is outside the country
of his or her nationality and, owing to a well-founded
fear of persecution, is
unable or unwilling to avail himself or herself of the protection of that
country; or
(b) in a case where the person does not have a nationality – is outside
the country of his or her former habitual residence
and owing to a well-founded
fear of persecution, is unable or unwilling to return to it.
Note: For the meaning of well-founded fear of persecution, see
section 5J.
...
5J Meaning of well-founded fear of persecution
(1) For the purposes of the application of this Act and the regulations to a
particular person, the person has a well-founded fear of
persecution if:
(a) the person fears being persecuted for reasons of race, religion,
nationality, membership of a particular social group or political
opinion;
and
(b) there is a real chance that, if the person returned to the receiving
country, the person would be persecuted for one or more
of the reasons mentioned
in paragraph (a); and
(c) the real chance of persecution relates to all areas of a receiving country.
Note: For membership of a particular social group, see sections 5K and
5L.
(2) A person does not have a well-founded fear of persecution
if effective protection measures are available to the person in a receiving
country.
Note: For effective protection measures, see section 5LA.
(3) A person does not have a well-founded fear of persecution
if the person could take reasonable steps to modify his or her behaviour so as
to avoid a real chance of persecution in a receiving
country, other than a
modification that would:
(a) conflict with a characteristic that is fundamental to the person’s
identity or conscience; or
(b) conceal an innate or immutable characteristic of the person; or
(c) without limiting paragraph (a) or (b), require the person to do any of the
following:
(i) alter his or her religious beliefs, including by renouncing a religious
conversion, or conceal his or her true religious beliefs,
or cease to be
involved in the practice of his or her faith;
(ii) conceal his or her true race, ethnicity, nationality or country of
origin;
(iii) alter his or her political beliefs or conceal his or her true political
beliefs;
(iv) conceal a physical, psychological or intellectual disability;
(v) enter into or remain in a marriage to which that person is opposed, or
accept the forced marriage of a child;
(vi) alter his or her sexual orientation or gender identity or conceal his or
her true sexual orientation, gender identity or intersex
status.
(4) If a person fears persecution for one or more of the reasons mentioned in
paragraph (1)(a):
(a) that reason must be the essential and significant reason, or those reasons
must be the essential and significant reasons, for
the persecution; and
(b) the persecution must involve serious harm to the person; and
(c) the persecution must involve systematic and discriminatory conduct.
(5) Without limiting what is serious harm for the purposes of
paragraph (4)(b), the following are instances of serious harm
for the purposes of that paragraph:
(a) a threat to the person’s life or liberty;
(b) significant physical harassment of the person;
(c) significant physical ill‑treatment of the person;
(d) significant economic hardship that threatens the person’s capacity to
subsist;
(e) denial of access to basic services, where the denial threatens the
person’s capacity to subsist;
(f) denial of capacity to earn a livelihood of any kind, where the denial
threatens the person’s capacity to subsist.
(6) In determining whether the person has a well‑founded fear of
persecution for one or more of the reasons mentioned in
paragraph (1)(a), any conduct engaged in by the person in Australia is to
be disregarded
unless the person satisfies the Minister that the person engaged
in the conduct otherwise than for the purpose of strengthening the
person’s claim to be a refugee.
5K Membership of a particular social group consisting of family
For the purposes of the application of this Act and the regulations to a
particular person (the first person), in determining whether the
first person has a well‑founded fear of persecution for the reason of
membership of a particular
social group that consists of the first
person’s family:
(a) disregard any fear of persecution, or any persecution, that any other member
or former member (whether alive or dead) of the
family has ever experienced,
where the reason for the fear or persecution is not a reason mentioned in
paragraph 5J(1)(a); and
(b) disregard any fear of persecution, or any persecution, that:
(i) the first person has ever experienced; or
(ii) any other member or former member (whether alive or dead) of the family has
ever experienced;
where it is reasonable to conclude that the fear or persecution would not
exist if it were assumed that the fear or persecution mentioned
in
paragraph (a) had never existed.
Note: Section 5G may be relevant for determining family relationships
for the purposes of this section.
5L Membership of a particular social group other than family
For the purposes of the application of this Act and the regulations to a
particular person, the person is to be treated as a member
of a particular
social group (other than the person’s family) if:
(a) a characteristic is shared by each member of the group; and
(b) the person shares, or is perceived as sharing, the characteristic; and
(c) any of the following apply:
(i) the characteristic is an innate or immutable characteristic;
(ii) the characteristic is so fundamental to a member’s identity or
conscience, the member should not be forced to renounce
it;
(iii) the characteristic distinguishes the group from society; and
(d) the characteristic is not a fear of persecution.
5LA Effective protection measures
(1) For the purposes of the application of this Act and the regulations to a
particular person, effective protection measures are
available to the person in
a receiving country if:
(a) protection against persecution could be provided to the person by:
(i) the relevant State; or
(ii) a party or organisation, including an international organisation, that
controls the relevant State or a substantial part of
the territory of the
relevant State; and
(b) the relevant State, party or organisation mentioned in paragraph (a) is
willing and able to offer such protection.
(2) A relevant State, party or organisation mentioned in
paragraph (1)(a) is taken to be able to offer protection against
persecution
to a person if:
(a) the person can access the protection; and
(b) the protection is durable; and
(c) in the case of protection provided by the relevant State—the
protection consists of an appropriate criminal law, a reasonably
effective
police force and an impartial judicial system.
...
36 Protection visas – criteria provided for by this Act
...
(2) A criterion for a protection visa is that the applicant for the visa
is:
(a) a non-citizen in Australia in respect of whom the Minister is satisfied
Australia has protection obligations because the person
is a refugee; or
(aa) a non-citizen in Australia (other than a non-citizen mentioned in paragraph
(a)) in respect of whom the Minister is satisfied
Australia has protection
obligations because the Minister has substantial grounds for believing that, as
a necessary and foreseeable
consequence of the non-citizen being removed from
Australia to a receiving country, there is a real risk that the non-citizen will
suffer significant harm; or
(b) a non-citizen in Australia who is a member of the same family unit as a
non-citizen who:
(i) is mentioned in paragraph (a); and
(ii) holds a protection visa of the same class as that applied for by the
applicant; or
(c) a non-citizen in Australia who is a member of the same family unit as a
non-citizen who:
(i) is mentioned in paragraph (aa); and
(ii) holds a protection visa of the same class as that applied for by the
applicant.
(2A) A non‑citizen will suffer significant harm if:
(a) the non‑citizen will be arbitrarily deprived of his or her life; or
(b) the death penalty will be carried out on the non‑citizen; or
(c) the non‑citizen will be subjected to torture; or
(d) the non‑citizen will be subjected to cruel or inhuman treatment or
punishment; or
(e) the non‑citizen will be subjected to degrading treatment or
punishment.
(2B) However, there is taken not to be a real risk that a non‑citizen
will suffer significant harm in a country if the Minister
is satisfied that:
(a) it would be reasonable for the non‑citizen to relocate to an area of
the country where there would not be a real risk that
the non‑citizen will
suffer significant harm; or
(b) the non‑citizen could obtain, from an authority of the country,
protection such that there would not be a real risk that
the non‑citizen
will suffer significant harm; or
(c) the real risk is one faced by the population of the country generally and is
not faced by the non‑citizen personally
[1] Delegate's decision, p 4.
- [2]Migration
Act 1958 (Cth), s 5H(1)(a).
- [3]Migration
Act 1958 (Cth), s 5J(1); DQU16 v Minister for Home Affairs
[2021] HCA 10
; 273 CLR 1 at
[10]
(Kiefel CJ, Keane, Gordon, Edelman and Steward
JJ).
- [4]Migration
Act 1958 (Cth), s 5J(4)(b). Section 5J(5) of the Act sets out non-exhaustive
examples of serious harm.
- [5]Migration
Act 1958 (Cth), s 5J(4)(c).
- [6] Migration
Act 1958 (Cth), ss 5J(1)(b)-(c); DQU16 v Minister for Home
Affairs
[2021] HCA 10
; 273 CLR 1 at
[10]
(Kiefel CJ, Keane, Gordon, Edelman
and Steward JJ).
- [7] DQU16
v Minister for Home Affairs
[2021] HCA 10
; 273 CLR 1 at
[10]
(Kiefel CJ,
Keane, Gordon, Edelman and Steward JJ) citing Chan v Minister for Immigration
and Ethnic Affairs (1989) 169 CLR 379 at 389, 398, 407, 429.
- [8] DQU16
v Minister for Home Affairs
[2021] HCA 10
; 273 CLR 1 at
[13]
(Kiefel CJ,
Keane, Gordon, Edelman and Steward JJ).
- [9] DQU16
v Minister for Home Affairs
[2021] HCA 10
; 273 CLR 1 at
[14]
(Kiefel CJ,
Keane, Gordon, Edelman and Steward JJ).
- [10] See
Fox v Percy [2003] HCA 22; 214 CLR 118 at [31] citing with approval the
reasons of Samuels JA in Trawl Industries v Effem Foods Pty Ltd (1992) 27
NSWLR 326 at 348 and the material there cited.
- [11] See
AVQ15 v Minister for Immigration and Border Protection [2018] FCAFC 133;
361 ALR 227 at [22]–[28] (Kenny, Griffiths and Mortimer JJ).
- [12] See,
for example, Sundararaj v Minister for Immigration and Multicultural
Affairs [1999] FCA 76 at [5] (Burchett J), W375/01A v Minister
for Immigration and Multicultural Affairs [2002] FCAFC 89; 67 ALD 757
at [15]–[19] (Lee, Carr and Finkelstein JJ); AVQ15 v Minister
for Immigration and Border Protection [2018] FCAFC 133; 266 FCR 83
at [22]–[28] (Kenny, Griffiths and Mortimer
JJ) and ASB17 v Minister for Home Affairs [2019] FCAFC 38;
268 FCR 271 at [39]–[45] (Griffiths, Mortimer and Steward JJ).
- [13] ASB17
v Minister for Home Affairs [2019] FCAFC 38; (2019) 268 FCR 271
at [39]–[45] (Griffiths, Mortimer and Steward JJ).
- [14] Randhawa
v Minister for Immigration, Local Government and Ethnic Affairs [1994] FCA 1253; (1994)
52 FCR 437; see also Department of Home Affairs, ‘Policy – Refugee
and Humanitarian – The Protection Visa Processing Guidelines’,
section 15.6, as re-issued 1 January 2023 (Protection Visa Processing
Guidelines); UN High Commissioner for Refugees (UNHCR), Handbook on Procedures
and Criteria for Determining Refugee Status and Guidelines on International
Protection Under the 1951 Convention and the 1967 Protocol
Relating to the
Status of Refugees, April 2019, HCR/1P/4/ENG/REV 4 at [203]–[204].
- [15] See
Migration Act 1958 (Cth), s 499 together with Ministerial Direction No.84
made under that section.
- [16] 'DFAT
Country Information Report Malaysia', Department of Foreign Affairs and Trade,
29 June 2021, 20210629092134 ('2021 DFAT Report').
- [17] AVQ15
v Minister for Immigration and Border Protection [2018] FCAFC 133; 361 ALR
227, [43] (Kenny, Griffiths and Mortimer JJ); EIG17 v Minister for
Immigration, Citizenship and Multicultural Affairs [2023] FedCFamC2G 804 at
[148] (Ladhams J).
- [18] SZLVZ
v Minister for Immigration and Citizenship [2008] FCA 1816 (Middleton J).
- [19] CQG15
v Minister for Immigration and Border Protection [2016] FCAFC 146; 253 FCR
496 at [65] (McKerracher, Griffiths and Rangiah JJ); Selvadurai v Minister of
Immigration and Ethnic Affairs and J Good (Member of the Refugee Review
Tribunal) [1994] FCA 301; 34 ALR 347 at [7] (Heerey J).
- [20] Protection
visa application, p 6.
- [21] Protection
visa application, p 6.
- [22] Protection
visa application, p 17.
- [23] Protection
visa application, p 17.
- [24] Protection
visa application, p 17.
- [25] Protection
visa application, p 18.
- [26] Delegate's
decision, pp 4-6.
[27]
See document provided by the Mother on 8 May 2024.
[28] See reasons for decision,
Tribunal file no. 1808044.
- [29] Delegate's
decision, p 6.
- [30] Delegate's
decision, p 7.
- [31] Delegate's
decision, p 7.
- [32] Delegate's
decision, p 7.
- [33] Protection
visa application, p 6.
- [34] Delegate's
decision, p 5.
- [35] Protection
visa application, p 4.
- [36] Delegate's
decision, p 4.
- [37] Delegate's
decision, p 8.
- [38] Delegate's
decision, p 4.
- [39] Delegate's
decision, p 5.
- [40] Delegate's
decision, p 8.
- [41] Delegate's
decision, p 8.
- [42] Delegate's
decision, p 8.
- [43] Delegate's
decision, p 8.
- [44] Delegate's
decision, p 8.
- [45] Delegate's
decision, p 6.
- [46] Delegate's
decision, p 6.
- [47] Delegate's
decision, p 5.
[48]
Delegate’s decision, p 5.
- [49] See
Migration Act 1958 (Cth), s 5J(3)(a)-(c).
- [50] Delegate's
decision, p 4.
- [51] Foo,
Celestine, 'The Woes of Four Non-Practicing Muslims in Malaysia during Ramadan',
Yahoo! News, 5 May 2021
<https://malaysia.news.yahoo.com/woes-four-non-practicing-muslims-025747048.html>;
Preeti, Jha. 'Losing Faith', New Humanist, 31 March 2020,
<https://newhumanist.org.uk/articles/5596/losing-faith>; see also
2021
DFAT Report, [3.65]-[3.76].
- [52] ‘Intolerance
Rising: Atheists at Risk in Malaysia’, The Diplomat, 22 August 2017,
CXC90406612572; 2021 DFAT Report,
[3.75].
[53]
Minister for Immigration and Ethnic Affairs v Guo [1997] HCA 22; 1997
CLR 559 at [124] (Brennan CJ; Dawson, Toohey, Gaudron, McHugh, Gummow JJ).
- [54] ESD17
v Minister for Immigration and Border Protection [2018] FCA 1716 at
[24]–[25] (Rangiah J).
- [55] Migration
Act 1958 (Cth), s 36(2)(aa); DQU16 v Minister for Home Affairs
[2021]
HCA 10
; 273 CLR 1 at
[13]
(Kiefel CJ, Keane, Gordon, Edelman and Steward
JJ).
- [56] Minister
for Immigration and Citizenship v SZQRB [2013] FCAFC 33; 210 FCR 505 at
[246] (Lander and Gordon JJ), at [296] (Besanko and Jagot JJ), and at [342]
(Flick J).
- [57] DQU16
v Minister for Home Affairs
[2021] HCA 10
; 273 CLR 1 at
[27]
(Kiefel CJ,
Keane, Gordon, Edelman and Steward JJ) and the authorities there
cited.
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