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1920272 (Refugee) [2023] AATA 4568 (8 November 2023)
Last Updated: 20 February 2024
1920272 (Refugee) [2023] AATA 4568 (8 November 2023)
DECISION RECORD
DIVISION: Migration & Refugee Division
REPRESENTATIVE: Ms Sandra Magaret Tempest
CASE NUMBER: 1920272
COUNTRY OF REFERENCE: Papua New Guinea
MEMBER: Wayne Pennell
DATE: 8 November 2023
PLACE OF DECISION: Brisbane
DECISION: The Tribunal affirms the decision not to grant the applicant
a protection visa.
Statement made on 08 November 2023 at
2:20pm
CATCHWORDS
REFUGEE – protection visa –
Papua New Guinea – initial claim of fear of harm from step-mother –
verbal and
physical abuse from young age, and accusation of sorcery –
significant changes to claims at and after departmental interview
–
limited study, work and financial opportunities, and possibility of forced
marriage – single woman without family support
– delay in applying
for protection – applied on day visitor visa due to cease – decision
under review affirmed
LEGISLATION
Migration Act 1958
(Cth), ss 5AAA, 5H(1)(a), 5J(1), 36(2)(a), (aa), 65
Migration
Regulations 1994 (Cth), Schedule 2
CASES
Kavan v MIMA
[2000] FCA 370
MIAC v SZQRB [2013] FCAFC 33
MIEA v Guo Wei
Rong (1997) 191 CLR 559
Re Prasad v MIEA (1985) 6 FCR
155
Subramaniam v MIMA (1998) VG310 of 1997
Zhang Su Rong v
RRT [1997] FCA
423
Any
references appearing in square brackets indicate that information has been
omitted from this decision pursuant to section 431 of the Migration Act 1958 and
replaced with generic information which does not allow the identification of an
applicant, or their relative or other dependants.
STATEMENT OF DECISION AND REASONS
APPLICATION FOR REVIEW
-
This is an application for a review of a decision made by a delegate of the
Minister for Home Affairs (‘the delegate’)
to refuse to grant the
applicant a protection visa under section 65 of the Migration Act
1958 (Cth) (‘the
Act’).[1]
-
The applicant claims to be a citizen of Papua New Guinea (‘PNG’)
and applied for a protection visa.[2]
When assessing the application, the delegate was not satisfied there were
substantial grounds for believing that, as a necessary
and foreseeable
consequence of the applicant being removed to PNG, there was a real risk she
would suffer significant harm. Therefore,
the delegate refused to grant the
visa[3] on
the basis that she was not a refugee as defined by the
Act[4] and she was not a person in
respect of whom Australia has protection
obligations.[5]
-
The applicant filed an application with the Tribunal for a review of the
delegate’s decision.[6] At a
subsequent time, the Tribunal sent a letter to the applicant and advised that it
had considered all the material relating to
her application but was unable to
make a favourable decision on that information alone. She was invited to attend
an in-person review
hearing scheduled for 7 November 2023. The applicant
accepted that invitation and attended the scheduled hearing with her
representative.
CRITERIA FOR A PROTECTION VISA
-
The measures for a protection visa are set out in the
Act[7] and Schedule 2 to the
Migration Regulations 1994 (Cth). An applicant for the visa must
meet one of the alternative criteria as provided in the
Act.[8] That is, the applicant is
either a person in respect of whom Australia has protection obligations under
the ‘refugee’
criterion, or on other ‘complementary
protection’ grounds, or is a member of the same family unit as such a
person and
that person holds a Protection visa of the same class.
-
The Act provides that a criterion for a Protection visa is that the applicant
for the visa is a non-citizen in Australia in respect
of whom the Minister, or
the Tribunal at a review hearing, is satisfied Australia has protection
obligations because the person is
a
refugee.[9]
-
A person is a refugee if, in the case of a person who has a nationality, they
are outside the country of their nationality and,
owing to a well-founded fear
of persecution, are unable or unwilling to avail themselves of the protection of
that country.[10] In the case of a
person without a nationality, they are a refugee if they are outside the country
of their former habitual residence
and, owing to a well-founded fear of
persecution, are unable or unwilling to return to that
country.[11]
-
The Act also provides that a person has a well-founded fear of persecution if
they fear being persecuted for reasons of race, religion,
nationality,
membership of a particular social group or political opinion, and there is a
real chance they would be persecuted for
one or more of those reasons, and the
real chance of persecution relates to all areas of the relevant
country.[12] Additional requirements
relating to a ‘well-founded fear of persecution’ and circumstances
in which a person will be
taken not to have such a fear are set out in the Act,
which are extracted in the attachment to this
decision.[13]
-
If a person is found not to meet the refugee criterion in the
Act,[14] that person may
nevertheless meet the criteria for the grant of the visa if they are a
non-citizen in Australia in respect of whom
the Minister is satisfied Australia
has protection obligations because the Minister has substantial grounds for
believing that, as
a necessary and foreseeable consequence of being removed from
Australia to a receiving country, there is a real risk that they will
suffer
significant harm (‘the complementary protection
criterion’).[15] The meaning
of significant harm, and the circumstances in which a person will be taken not
to face a real risk of significant harm,
are expressly provided in the Act,
which are extracted in the attachment to this
decision.[16]
-
The Act makes provision for, and clearly defines that a non-citizen will suffer
significant harm if they will be arbitrarily deprived
of their life; or the
death penalty will be carried out on that person; or they will be subjected
to torture; or they will be subjected
to cruel or inhuman treatment or
punishment; or they will be subjected to degrading treatment or
punishment.[17]
-
Notwithstanding that, the Act goes on to provide certain circumstances where it
is taken not to be a real risk that they will suffer
significant
harm in a country if the Minister is satisfied that it would be reasonable
for them to relocate to an area of the country
where there would not be a real
risk that they will suffer significant harm; or they could obtain,
from an authority of the country,
protection such that there would not be a real
risk that they will suffer significant harm; or the real risk is one faced
by the
population of the country generally and is not faced by
them personally.[18]
COUNTRY OF REFERENCE AND APPLICANT’S IDENTITY
-
The applicant claims to be a citizen of PNG and provided a copy of her passport
to authenticate this claim.[19] The
Tribunal accepts her identity and based on the evidence she provided, and in the
absence of any other evidence to the contrary,
the Tribunal finds that PNG is
her country of nationality and her receiving country for the purposes of the
refugee and complementary
protection
assessments.[20]
-
Based on the evidence, the Tribunal is satisfied the applicant does not have a
right to enter and reside in any other country. Therefore,
the Tribunal finds
that she is not excluded from Australia’s protection
obligations.[21]
MANDATORY CONSIDERATIONS
-
In accordance with Ministerial Direction No. 84 made under the
Act,[22] the Tribunal has taken
account of the ‘Refugee Law Guidelines’ and ‘Complementary
Protection Guidelines’
prepared by the Department of Home Affairs, and
country information assessments prepared by the Department of Foreign Affairs
and
Trade (‘DFAT’) expressly for protection status determination
purposes, to the extent that they are relevant to the decision
under
consideration.
CONSIDERATION OF THE APPLICANT’S CASE
-
The issue in this matter is whether there are substantial grounds for believing
that, as a necessary and foreseeable consequence
of the applicant being removed
to PNG, there exists a real risk that she will suffer significant harm or there
is a real chance she
would suffer serious harm; and whether she is a person in
respect to whom Australia has protection obligations as defined in the
Act.[23]
-
The mere fact that the applicant claims she has a fear of persecution for a
particular reason does not establish either the genuineness
of her asserted fear
or that it is well-founded or that it is for the reason claimed. Similarly,
because she claims that she will
face a real risk of significant harm does not
establish that such a risk exists, or that the harm feared amounts to
significant harm.
It remains for the applicant to satisfy the Tribunal that all
the statutory elements are made out.
-
The Tribunal is not required to make the applicant’s case for her. It is
her responsibility to specify all particulars of
her claims to be a person in
respect of whom Australia has protection obligations and to provide sufficient
evidence to establish
her claims. The Tribunal does not have any responsibility
or obligation to specify, or assist in specifying any particulars of her
claims,
or to establish or assist in establishing her
claims.[24] Nor is the Tribunal
required to accept uncritically any and all the allegations made by the
applicant.[25]
APPLICANT’S BACKGROUND AND
CLAIMS
Background
-
On 8 April 2016, the applicant was granted a visitor (subclass 600) visa. That
visa was due to cease on 2 August 2016. The applicant
arrived in Australia
subject to the conditions of that visitor visa [in] May 2016, and on the same
day that her visitor visa was
due to expire, she lodged with the Department her
application for a protection visa.
-
She was born in the [Town] area of PNG and lived there with her parents until
just prior to her arrival in Australia. She has [siblings
who] still live in
PNG. She described that she is of [Specified] ethnicity and of Lutheran faith.
Claims and statutory declarations
-
When lodging her application for a protection visa with the Department on 2
August 2016, the applicant made a number of claims within
that application.
Extracted below are the comments she made. Initially, she explained that the
reasons she left PNG were because:
My father told me that that my
mother died when I was [age] years old. All of my memories are of my
step-mother. She has always treated
me very badly. She was verbally and
physically abusive to me and used to treat me like a slave. I was the only one
in the house
who was made to do the housework and I had to look after the whole
house. If I didn't have everything done in the way she wanted,
she would throw
things at me like knives and stones. I had to run away from her to escape from
being killed. I was not able to finish
school because of her treatment of me and
because she would come to the school and hassle me. She just wanted me to be at
home and
do housework. I had to do whatever she told me to do. I had no freedom
at all. My father tried to protect me but she was rude and
violent to him
too.
In February 2016, a guy died in our village and my step-mother spread a rumor
(sic) that me and two other women had killed this man
by sorcery. Because of
this, the villagers were looking for us and wanted to kill us. People who are
accused of sorcery in PNG are
burnt alive. My father was very scared when he
heard these accusations so he sent me to his brother in Port Moresby and made
arrangements
for me to get a visa to Australia. I don't know how he did this but
he was very scared for me. Once I got my visa, I came to
Australia.[26]
-
In explaining what she thought would happen to her if she returned to PNG, she
said that it was not safe for her in PNG. She said
that the villagers believe
that she killed someone with sorcery so they will search everywhere for her and
will kill her if she is
found.
-
When asked in the application to explain the type of harm she experienced, she
outlined that she had experienced harm all of her
life from her stepmother who
was verbally and physically abusive towards the applicant. Her hatred of the
applicant led to her stepmother
accusing her of killing someone by sorcery in
February 2016 and now the villagers are searching for the applicant to kill
her.
-
She was also asked in the application to explain whether she sought help within
PNG after she experienced the harm, and if not,
give the reasons why. Her
explanation was that the police cannot protect her from the villagers or her
stepmother. In the past, the
applicant had seen other cases where the police did
not protect people who have been accused of sorcery.
-
In regard to relocating within PNG for her own protection, the applicant
explained that her father got her to his brother's house
in Port Moresby, but it
was still close to her home area so it was not safe for her to stay there for
long.
-
The applicant went on to explain in her application that she considered that
she would be harmed or mistreated if she returned to
PNG, and she claimed that
because she has been accused of killing someone by sorcery, she would be killed
by the villagers if she
returned to PNG.
-
When discussing whether she thought that she could be protected by the PNG
authorities, she claimed that the police in PNG are ineffective
and would not be
able to protect her from the villagers or her stepmother. There are not enough
police in the village areas in PNG
and there is corruption in the police force,
and she has seen in the past that the police do not protect people who have been
accused
of sorcery.
-
In conclusion, she was asked why she was unable to relocate within PNG for her
own protection. Her response was that she does not
have any place to live in PNG
where she will be safe. Her stepmother and people from her village would be able
to find her no matter
where she went within PNG.
-
At a later time,[27] the applicant
signed a statutory declaration (‘first statutory declaration’). For
accuracy and completeness, the contents
of that statutory declaration are
reproduced as follows:
-
I have no income and no savings.
-
I do not have any bank accounts either in Australia or
overseas.
-
I have never worked in Australia or Papua New Guinea
(PNG).
-
I have been told by my Red Cross case worker that there was information in my
Visitor visa application which stated that I worked
as [an Occupation 1] while I
was in PNG. This is not correct. I lived with my father and my step mother in my
[village] in the Western
Highlands Province until February 2016 when I was
forced to leave in fear of my life when my step-mother accused me of sorcery. I
went and stayed with my uncle in Port Moresby after this until I came to
Australia in May 2016. I helped with subsistence farming
while I was in the
village but I never had any paid employment in my village or in Port
Moresby.
-
After I was forced to flee my village in February 2016, my father and my
friend helped me to apply for a visa to leave the country. My friend
found an
[agent] to do the application for me and my father gave me the money to pay for
the agent. I gave the money to my friend
to give to the agent as she knew him
and I didn't. I did not have any direct contact with the agent. My friend
brought the forms
to me to sign but I didn't not read the forms and do not know
what information was written in the forms. This process cost around
2000
kina.
-
I am being supported by the Red Cross at present. They have placed me in
housing and they are providing me with shopping vouchers
and Myki cards.
-
I lost my phone after I arrived in Australia so I have no contact with my
family in PNG. Even if I were in contact with my father,
he would be unable to
help me because the issues I have are with his wife who is my step-mother.
-
I have no other means of support.
-
Outlined in the contents of that statutory declaration was the applicant
declaring that her stepmother was accusing her of sorcery,
and she was forced to
flee her village. It is noted also that the applicant signed that statutory
declaration acknowledging that
she understood that it was an offence to make a
false statement.
-
Subsequent to that first statutory declaration, on 15 September 2017 the
applicant made another statutory declaration in which she
outlined some detailed
and specific reasons why she sought a protection visa (‘second statutory
declaration’). That statutory
declaration was signed by the applicant and
she again acknowledged that she believed the statements she made in the
statutory declaration
were true in every particular, and by signing that
document she understood that if she intentionally made a false statement in a
statutory declaration, she was guilty of an offence under the Statutory
Declarations Act 1959.
-
For completeness, the contents and the statements she made in that second
statutory declaration are reproduced as follows:
- I
am a [Age] year old citizen of Papua New Guinea. I am of [Specified] ethnicity
and Lutheran faith. I write this statement in support
of my application for a
Protection visa lodged on 1 August 2016. I am currently living at [Address]. I
fear that if I am returned
to Papua New Guinea I will suffer serious harm at the
hands of my step-mother and Papua New Guinean society, due to my imputed status
as a sorceress. I also fear harm as a young woman without male protection or
family support.
Family and background
- I
was born on [Date] in [Village], [Town], Papua New Guinea. I grew up there with
my parents. My mother died when I was [age] years
old. My father was [an
Occupation 2] in [Town]. I attended school up until grade eight in [Village] and
left school around [Year].
My step-mother and father still live in [Village]
with my [half-sisters].
- My
step-mother met my father around 1995. I believe they got married around 1996.
For as long as I remember my step-mother was abusive
towards me. Even when I was
four years old she would expect me to do chores around the house. She has been
cruel to me for as long
as I can remember.
Abuse at the hands of my step-mother
- My
father told me that my mother died when I was [age] years old. All of my
memories are of my step-mother. She has always treated
me very badly. She was
verbally and physically abusive to me and used to treat me like a slave. I was
the only one in the house who
was made to do the housework and I had to look
after the whole house. She was much kinder to my other [sisters], and would
expect
me to serve them. If I didn't have everything done in the way she wanted,
she would throw things at me like knives and stones.
- On
one occasion she threw a knife at my [body]. I still have a prominent scar
there. I had to use antibiotics and treat myself, because
I was scared that if I
went to a doctor my step-mother would be even more abusive towards me once she
discovered I had told someone
what happened.
- When
I was with my friends at the market, she would come find me and hit me in front
of my friends. She would be angry at me for leaving
the house, and would beat me
and tell me that I should be at home doing housework.
- She
was also verbally abusive towards me. She would often berate me for not doing
housework, and would hit me if I was doing homework
instead of helping out
around the house. She would call me a bastard, and tell me that I was
useless.
- I
had to run away from her to escape from being killed on many occasions. I was
not able to finish school because of her treatment
of me and because she would
come to the school and hassle me. I was forced to drop out of school after year
eight. My step-mother
just wanted me to be at home and do housework. I had to do
whatever she told me to do. I had no freedom at all. My father tried to
protect
me but she was rude and violent to him too. If he defended me, she would either
ignore him, or fight with him. I believe
that he was scared of her as well, and
sometime she would hit him as well. Even though he tried to stand up for me, he
was unable
to protect me from her.
- In
2015 my step-mother wanted me to marry a man in our village, so that I would
move out of our family house. My father did not wanted
me to get married, but
was overpowered by my step mother's wishes. I did not want to marry the man, and
I refused. Because of this
she was very angry at me, and made up the rumour that
I was a sorceress. She told everybody in the village that I was a sorceress.
She
pretended it was not her that told everyone, and she came to me and acted as if
she had heard the rumour from someone else. However
some of my good friends in
the village told me that they had overheard her telling other members of the
community that I was a sorceress.
- In
February 2016, a man died in our village and my step-mother spread a rumor that
me and two other women, [my friends], had killed
this man by sorcery. She
included my friends in the accusation because we spent a lot of time together,
and she claimed that we were
a group of sorceresses. Because of this, the
villagers were looking for us and wanted to kill us. People who are accused of
sorcery
in Papua New Guinea are burnt alive. The targeting of persons believed
to be involved in sorcery in Papua New Guinea is well known
and just about
everyone believes in it. My father was very scared when he heard these
accusations, so he sent me to his brother in
Port Moresby and provided me with'
money so that I could get a visa to Australia.
Travel to Australia
- My
father provided me with some money to help me get away from Papua New Guinea
when I was living in Port Moresby. I stayed in Port
Morseby for around three
weeks before travelling to Australia. I was constantly terrified that someone
might find me, and identify
me as a sorceress. I couldn't stay in Port Morseby,
as anyone from my village could easily travel there and locate me. I had to
leave
Papua New Guinea in order to be safe, and so a friend helped me to
organize my visa to Australia.
- I
arrived in Australia on a 3 month visitor visa [in] May 2016. I have since
applied for a Protection visa on 1 August 2016. I was
granted a Bridging Visa A
(class WA) on 8 August 2016.
- When
I first arrived in Australia I stayed with a family friend of my father in
Brisbane and [City]. She has now returned to Papua
New Guinea.
- Since
arriving in Australia I have been living [Suburb] and have been unable to find
any work. It has been isolating living in a country
where I know nobody, but I
still feel much safer than I would in Papua New Guinea, where I fear for my
life.
Fears on return
- It
is not safe for me to return to Papua New Guinea. The villagers believe that I
killed someone with sorcery, so they will search
for me everywhere and will kill
me when they find me. As I have been accused of killing someone by sorcery, I
believe I will be killed
by the villagers if I return to Papua New
Guinea.
- I
have experienced harm all of my life from my step-mother who is verbally and
physically abusive to me. Her hatred of me led to her
accusing me of killing
someone by sorcery in February 2016, and because of this the villagers are
searching for me to kill me. I
have witnessed firsthand, a woman being burned
alive because she was accused of being a sorceress.
- I
also fear that I will be harmed as a woman without male protection or family
support. I do not have any older brothers who could
protect me, and my father
has been unable to protect me. As a woman living on her own, I will be
vulnerable to harm by other men.
It is common for unprotected young women in
Papua New Guinea to be raped if they do not have male protection. If I am forced
to go
back I will not have anywhere to live and I will not be able to get a job.
There are no services available for women fleeing domestic
violence or who have
been accused of sorcery. I fear that I will be harmed by men anywhere I
go.
- My
father was able to assist me to travel to his brother's house in Port Moresby,
but it is still close to my home area so it was
not safe for me to stay there
for long. Villagers could easily travel to Port Moresby and locate me, and it is
only [number] minutes
away from my home village. There is nowhere in Papua New
Guinea where I would be safe. Violence and sexual abuse against women occurs
everywhere.
- The
police in Papua New Guinea do not help women in situations like mine. The law is
not strong for women and there is no protection
for women fleeing domestic
violence. The police in Papua New Guinea are ineffective and will not be able to
protect me from the villagers
or my step-mother. There are not enough police in
the village areas in Papua New Guinea and there is corruption in the police
force.
I have seen in the past that the police do not protect people who have
been accused of sorcery.
- I
believe that the government of Papua New Guinea has recently introduced the
death penalty for persons convicted of sorcery related
killings, however it is
important to realise that this is just the government trying to look like they
are addressing the issue.
It all looks very nice on paper but it doesn't mean
anything if you don't have the police to catch the people or judges who are
willing
to convict someone in those circumstances.
- I
do not have any place to live in Papua New Guinea where I will be safe. My
stepmother and people from my village will be able to
find me no matter where I
go. It is common for villagers to report sightings of someone who is suspected
as a sorceress, and the
villagers could find me anywhere throughout Papua New
Guinea.
- For
these reasons I seek protection in Australia.
-
Subsequently, the applicant was invited by the delegate to attend an interview
in respect to her application.[28]
That interview was scheduled to occur on 11 March 2019. During that interview,
the department put to her a number of known facts
about her family, and it was
disclosed by the applicant that her mother was not deceased, she had a good
relationship with her mother
and she did not have a stepmother. However, she
maintained her claim in respect to being accused of sorcery. She said that her
two
best friends spread the rumour within her village about the applicant being
a sorceress.
-
Subsequent to her interview with the delegate, the applicant provided to the
Department another statutory declaration (‘third
statutory
declaration’). In that statutory declaration, she again signed the
document acknowledging that she understood that
it was an offence to make a
false statement.
-
For accuracy as to what was in that statutory declaration, the contents have
been reproduced as follows:
- I
am a [Age] year old citizen of Papua New Guinea. I am of [Specified] ethnicity
and Lutheran faith. I write this statement in response
to matters arising from
my Protection visa interview held on 12 March 2019 in Brisbane. I have provided
false information in relation
to my Protection visa application and I wish to
now provide a true account of why I came to Australia and what I fear returning
to
Papua New Guinea (PNG).
Family and background
- I
was born on [Date] in [Village], [Town], Papua New Guinea. When I was young I
moved to [Location], [Town], and lived in there with
[my parents]. I have two
biological sisters called [Ms A] and [Ms B]. [Ms A] is [Age] years old and [Ms
B] is [Age] years old.
- My
father is [an Occupation 3] at [Employer 1] in [Town] and my mother is a
homemaker.
- I
attended [Location] Primary School up until grade 10.
- Life
was difficult in PNG. I left because there are no opportunities for me there. I
tried many times to go further with my studies
and to find a job but I could
not. My father also tried really hard, even paying people to employ me, but I
could not find work.
I tried for almost a year to find a job but I wasn't able
to and I was worried I was not going to be able to support myself. I was
becoming a financial burden on my father.
- I
begged my father to help me leave PNG. He did everything in terms of arranging
my travel to Australia, including arranging my visa.
Moving to Australia
- When
I first arrived in Australia I stayed with a family friend of my father in
Brisbane and [City]. Her name is [Ms C]. I forgot
her last name. She has now
returned to Papua New Guinea.
- When
I arrived in Australia, [Ms C], told me about Red Cross. I went to Red Cross who
found accommodation for me when I ran out of
money. Red Cross referred me to
Refugee Legal.
- At
the interview, the case officer suggested a woman who's daughter is called [Ms
D] is helping people from PNG come to Australia
and seek asylum. I met [Ms D] at
a [church] in Melbourne. She never gave me any advice about my Protection visa
application or my
claims and I do not know why the Department believes her
mother is helping people in this way. I do not know her mother and I was
not
helped by her mother. It may be that someone is spreading rumors about
her.
- I
am friends with her children, including her [son], and used to see them in
Melbourne.
- Since
moving to Brisbane, I have not been back to Melbourne.
- I
currently work at [Employer 2] as [an Occupation 3]. I work casually. I hope to
get permanent work there. Before this I worked at
a [workplace] in [Town],
Queensland. I moved to Brisbane because I could not find work in
Melbourne.
- I
have sent money to my parents on a few occasions since coming to Australia.
Once, a woman from PNG needed my help to send money
to her [brother], but she
couldn't because she didn't have ID. I helped her transfer money to this
person.
Fears on return
- If
I am returned to PNG, I will not have any opportunities to find work or further
schooling. A lot of graduates are unemployed. I
tried to find work but wasn't
able to.
- I
have family in PNG but they cannot financially support me. If I go back, my
father will force me to get married. I do not want to
get
married.
- I
see many young unemployed people on the streets, taking drugs, because they
cannot find work.
- As
a young woman, I would not be safe. If I was out in the streets, trying to find
money, or sell things on the streets, I fear drug
gangs kidnapping or mugging me
or knifing me. This is common in PNG and appears often on the news and social
media.
- For
these reasons I seek protection in Australia.
-
The delegate later made a decision to refuse the applicant’s application
for a protection visa, and the applicant then filed
an application with the
Tribunal to review the delegate’s decision.
Review
hearing
-
The applicant accepted the Tribunal’s invitation to attend an in-person
review hearing. In the period leading up to that hearing,
she did not provide
the Tribunal with any evidence to support the claims that she had made.
-
When the hearing commenced, the Tribunal discussed with her the claims she made
in her original application relating to the suggestion
that her stepmother
spread a rumour that the applicant and two other women had killed a man by
sorcery. Contrary to her latest statutory
declaration, the applicant told the
Tribunal that this claim was true and she relied upon it.
-
The Tribunal is aware that in her latest statutory declaration, the applicant
deposed that she was not truthful when she made her
application. She had
provided false information in relation to her protection visa application, and
she outlined what she described
the current fears she held with respect to
returning to PNG. Those new claims focused on, amongst other things, the
applicant being
economically disadvantaged because of the lack of employment and
her relatively poor education.
-
The Tribunal discussed with her the claims as outlined in her application which
were read out to her.[29] She was
asked if everything in those claims were correct, and she told the Tribunal that
the only thing that was correct in those
claims was the part about sorcery. She
said that she still wished to rely upon the claim that she was accused of
sorcery. That evidence
is contrary to her third statutory declaration.
-
She also said that when she left her village because of the rumours about
sorcery, she went to Port Moresby and stayed with her
uncle. She told the
Tribunal that she did not leave her uncle’s house for the three months
that she was in Port Morseby. When
challenged on the accuracy of that statement,
she then said that she did leave the house with her uncle when he drove his car
to
the shop, but she did not get out of the car because she feared that people
from her village would recognise her. The Tribunal does
not accept that claim
because she had earlier told the Tribunal in the review hearing that she went to
an agent in Port Morseby and
obtained the application for a visitor visa.
-
When asked about the circumstances as to why she made her application and
whether it was her own idea, she said that prior to leaving
PNG, she discussed
her trip to Australia with some friends in Port Moresby. She claimed that her
friends told her that when the visitor
visa was running out, she should apply
for a protection visa. She also said that her friends gave her “the
basics” of
what claims to make regarding being accused of sorcery.
-
Apart from identifying to her that her evidence about not leaving her
uncle’s house in the three months she was in Port Morseby
is contrary to
her evidence that she went to an agent and got an application for a visa, the
Tribunal also said that her claims about
being accused of being a sorceress was
also contrary to her third statutory declaration. To allow the applicant an
opportunity to
be appraised of the contents of her three statutory declarations
containing the comments about sorcery, the Tribunal provided her
with copies of
those documents and she was given time to read them.
-
When the hearing resumed, the applicant then told the Tribunal that her
stepmother would harm her if she returned to PNG, and this
was because of the
rumours spread by her stepmother about the applicant being a sorceress.
-
When asked about all the other claims that she made about her stepmother
assaulting and abusing her, the applicant said that everything
she said about
the harm her stepmother did to her is incorrect, but still maintained that her
stepmother spread the rumours about
her being a sorceress because her stepmother
was jealous of her. When asked why she would be jealous, the applicant could not
explain.
-
The applicant’s claims and her entire case for protection appeared to the
Tribunal to be implausible. When that was identified
to the applicant, she asked
for, and the Tribunal allowed her, time to speak to her representative.
-
When the hearing resumed, the applicant told the Tribunal that she just wanted
to apologise and tell the truth. Through the use
of an interpreter, she
explained that her claims for protection and the information she provided was
not true. She said that the
purpose of her coming to the Tribunal was because
her life was difficult back in PNG, and she was seeking opportunities as life
was
not easy for her as a young woman in PNG and she has nobody to turn to such
as family in Australia and that was why she was seeking
a protection visa. She
said that there was no other way to get protection in Australia other than to
say what she did in her application
and claims.
-
She then went on to say that her claims about the sorcery were not true because
her biological mother is still alive and she does
not have a stepmother as she
claimed. She also said that her initial claims that she would be placed into a
situation of a forced
marriage was also not true.
CONCLUSION
AND REFUGEE FINDINGS
-
The mere fact that the applicant claims she has a fear of persecution for a
particular reason does not establish either the genuineness
of her asserted
fear, or that it is well-founded, or that it is for the reason claimed.
Similarly, because the applicant claims she
faces a real risk of significant
harm does not establish that such a risk exists, or that the harm feared amounts
to significant
harm. It remains for the applicant to satisfy the Tribunal that
all the statutory elements are made out.
-
The Tribunal is not required to make the applicant’s case for her. It is
her responsibility to specify all particulars of
her claim to be a person in
respect of whom Australia has protection obligations and to provide sufficient
evidence to establish
the claim. The Tribunal does not have any responsibility
or obligation to specify, or assist in specifying, any particulars of the
claim,
or to establish or assist in establishing the
claim.[30] Nor is the Tribunal
required to accept uncritically any and all the allegations she
makes.[31]
DELAY
-
When carefully assessing the facts, features and circumstances of the
applicant’s case, the Tribunal was informed by the applicant
that after
being granted a visitor visa, she planned to travel to Australia and spend the
period of the visa until making her protection
visa application when the visitor
visa was about to expire. The Tribunal recognises that her application was
lodged the same day
that her visitor visa expired, which was three months after
she arrived in Australia. When considering the circumstances of the
applicant’s
original claims, and her concession that the claims she made
in that application were untruthful, the Tribunal is satisfied that
the three
months between her arrival in Australia and when her application was lodged is a
significant period of time.
-
When considering that significant delay of three months, the Tribunal is guided
by the determinations reached in Anadaraj Subramaniam v Minister for
Immigration and Multicultural Affairs (1998) VG310 of 1997 where the Court
held that even a three-month delay in lodging a protection visa application is a
legitimate
matter to consider when assessing the genuineness or depth of an
applicant’s fear of persecution.
-
A delay in seeking a protection visa can support an adverse credibility finding
as well as a finding that the applicant does not
have a well-founded fear of
harm. A significant delay is not behaviour indicative of someone who fears for
their physical safety[32] and as the
Tribunal particularly notes from the applicant’s testimony, she claims
were a fabrication of her true position within
PNG in that she does not require
protection from harm, but rather she was seeking a better and more financially
beneficial lifestyle
in Australia.
-
The Tribunal has very carefully considered that significant period of delay
between the applicant’s arrival in Australia and
when she made her
application, and after carefully assessing all of the circumstances surrounding
that delay, the Tribunal is satisfied
that the noteworthy delay correlates with
the significant lack of genuineness of her claims that she has a well-founded
fear of persecution
if she were to return to PNG. Therefore, the Tribunal finds
that the delay in lodging her protection visa application adds weight
to the
finding that her claims do not appear to reflect the reality of her
circumstances.
Findings
-
The Tribunal has carefully considered the concession the applicant eventually
made during her testimony that her claims were a fabrication
and that they did
not truly reflect her situation when she lived in PNG. Notwithstanding that the
Tribunal acknowledges she made
concessions that she was untruthful about her
claims for protection, and the death of her mother, she is not found to be an
impressive
witness, nor is her evidence considered reliable, and ultimately, the
Tribunal finds that she is devoid of credibility in that even
after she made
statements in statutory declarations which were clearly false, she continued to
prosecute those false claims at the
hearing. It was only when faced with the
contents of her statutory declarations that she admitted fabricating her claims
for protection
and the evidence provided to the department to support her
claims.
-
Having given very careful consideration to the evidence provided in this
application, the Tribunal finds that there are no substantial
grounds for
believing that, as a necessary and foreseeable consequence of the applicant
being removed to PNG, a real risk exists
that she would suffer significant harm
or there is a real chance that she would suffer serious harm and her claims are
dismissed
in their entirety.
-
Having regard to, and carefully considering all the evidence, in particular the
facts as outlined above, the Tribunal finds that
the applicant is not a person
in respect of whom Australia has protection obligations as defined in the
Act.[33]
-
Therefore, the Tribunal does not accept that the applicant is a refugee as
defined in section 5H of the Act, nor has the applicant
satisfied the criterion
as provided in section 36(2)(a) of the Act, and Australia does not have
protection obligations in relation
to her.
COMPLEMENTARY
PROTECTION CONSIDERATIONS
-
Having already concluded that the applicant does not meet the refugee criterion
as provided by the Act,[34] the
Tribunal has considered the alternative
criterion.[35] In considering the
alternative criterion, an assessment was undertaken as to whether there are
substantial grounds for believing
that, as a necessary and foreseeable
consequence of the Applicant being removed to PNG, there is a real risk that she
will suffer
significant harm as it is defined in the
Act.[36]
-
Because of the findings already outlined, the Tribunal is not satisfied that in
the reasonably foreseeable future there is a real
risk that the applicant would
suffer significant harm for any of the reasons she claims if she returned to
PNG. Helpfully, the courts
have discussed the test for ‘real risk’
and determined that the real risk test imposes the same standard as the real
chance test applicable to the assessment of ‘well-founded fear’ in
the Refugee Convention
definition.[37]
-
Having considered all of the applicant’s claims, individually and
cumulatively, along with the evidence, the Tribunal does
not accept that if she
returns to PNG now or in the reasonably foreseeable future she will be
arbitrarily deprived of life, the death
penalty will be carried out on him, she
will be subjected to torture or to cruel or inhuman treatment or punishment, nor
will she
be subjected to degrading treatment or punishment.
CONCLUSION: REFUGEE CRITERION
-
Having considered all the circumstances as they apply individually and
cumulatively to the applicant, the Tribunal finds that there
is not a real
chance the applicant will be persecuted for reasons of race, religion,
nationality, political opinion or membership
of a particular social group. The
Tribunal finds that her fear of persecution is not well-founded as required by
section 5J of the
Act and, therefore, she is not a refugee within the meaning of
section 5H of the Act.
CONCLUSION: COMPLEMENTARY PROTECTION
CRITERION
-
Having considered all the circumstances as they apply individually and
cumulatively to the applicant, the Tribunal finds there are
not substantial
grounds for believing that as a necessary and foreseeable consequence of her
being removed from Australia to PNG,
she will be exposed to a real risk of
suffering significant harm.
OVERALL CONCLUSION
-
For the reasons given above, the Tribunal is not satisfied that the applicant
is a person in respect of whom Australia has protection
obligations under
section 36(2)(a) of the Act.
-
Having concluded that the applicant does not meet the refugee criterion in
section 36(2)(a) of the Act, the Tribunal has considered
the alternative
criterion in section 36(2)(aa). The Tribunal is not satisfied that she is a
person in respect of whom Australia has
protection obligations under section
36(2)(aa) of the Act.
-
There is no suggestion that the applicant satisfies section 36(2) based on
being a member of the same family unit as a person who
satisfies section
36(2)(a) or section 36(2)(aa) of the Act and who holds a protection visa.
Accordingly, she does not satisfy the
criteria in section 36(2) of the
Act.
DECISION
-
The Tribunal affirms the decision not to grant the applicant a protection
visa.
Wayne Pennell
Senior Member
ATTACHMENT - Extract from Migration Act 1958
5 (1) Interpretation
...
cruel or inhuman treatment or punishment means an act or
omission by which:
(a) severe pain or suffering, whether physical or mental, is intentionally
inflicted on a person; or
(b) pain or suffering, whether physical or mental, is intentionally inflicted on
a person so long as, in all the circumstances, the
act or omission could
reasonably be regarded as cruel or inhuman in nature;
but does not include an act or omission:
(c) that is not inconsistent with Article 7 of the Covenant; or
(d) arising only from, inherent in or incidental to, lawful sanctions that are
not inconsistent with the Articles of the Covenant.
...
degrading treatment or punishment means an act or omission that
causes, and is intended to cause, extreme humiliation which is unreasonable, but
does not include an
act or omission:
(a) that is not inconsistent with Article 7 of the Covenant; or
(b) that causes, and is intended to cause, extreme humiliation arising only
from, inherent in or incidental to, lawful sanctions
that are not inconsistent
with the Articles of the Covenant.
...
torture means an act or omission by which severe pain or
suffering, whether physical or mental, is intentionally inflicted on a
person:
(a) for the purpose of obtaining from the person or from a third person
information or a confession; or
(b) for the purpose of punishing the person for an act which that person or a
third person has committed or is suspected of having
committed; or
(c) for the purpose of intimidating or coercing the person or a third person;
or
(d) for a purpose related to a purpose mentioned in paragraph (a), (b) or (c);
or
(e) for any reason based on discrimination that is inconsistent with the
Articles of the Covenant;
but does not include an act or omission arising only from, inherent in or
incidental to, lawful sanctions that are not inconsistent
with the Articles of
the Covenant.
...
receiving country, in relation to a non-citizen, means:
(a) a country of which the non-citizen is a national, to be determined solely by
reference to the law of the relevant country; or
(b) if the non-citizen has no country of nationality—a country of his or
her former habitual residence, regardless of whether
it would be possible to
return the non-citizen to the country.
...
5H Meaning of refugee
(1) For the purposes of the application of this Act and the regulations to a
particular person in Australia, the person is a refugee if the
person is:
(a) in a case where the person has a nationality – is outside the country
of his or her nationality and, owing to a well-founded
fear of persecution, is
unable or unwilling to avail himself or herself of the protection of that
country; or
(b) in a case where the person does not have a nationality – is outside
the country of his or her former habitual residence
and owing to a well-founded
fear of persecution, is unable or unwilling to return to it.
Note: For the meaning of well-founded fear of persecution, see
section 5J.
...
5J Meaning of well-founded fear of persecution
(1) For the purposes of the application of this Act and the regulations to a
particular person, the person has a well-founded fear of
persecution if:
(a) the person fears being persecuted for reasons of race, religion,
nationality, membership of a particular social group or political
opinion;
and
(b) there is a real chance that, if the person returned to the receiving
country, the person would be persecuted for one or more
of the reasons mentioned
in paragraph (a); and
(c) the real chance of persecution relates to all areas of a receiving country.
Note: For membership of a particular social group, see sections 5K and
5L.
(2) A person does not have a well-founded fear of persecution
if effective protection measures are available to the person in a receiving
country.
Note: For effective protection measures, see section 5LA.
(3) A person does not have a well-founded fear of persecution
if the person could take reasonable steps to modify his or her behaviour so as
to avoid a real chance of persecution in a receiving
country, other than a
modification that would:
(a) conflict with a characteristic that is fundamental to the person’s
identity or conscience; or
(b) conceal an innate or immutable characteristic of the person; or
(c) without limiting paragraph (a) or (b), require the person to do any of the
following:
(i) alter his or her religious beliefs, including by renouncing a religious
conversion, or conceal his or her true religious beliefs,
or cease to be
involved in the practice of his or her faith;
(ii) conceal his or her true race, ethnicity, nationality or country of
origin;
(iii) alter his or her political beliefs or conceal his or her true political
beliefs;
(iv) conceal a physical, psychological or intellectual disability;
(v) enter into or remain in a marriage to which that person is opposed, or
accept the forced marriage of a child;
(vi) alter his or her sexual orientation or gender identity or conceal his or
her true sexual orientation, gender identity or intersex
status.
(4) If a person fears persecution for one or more of the reasons mentioned in
paragraph (1)(a):
(a) that reason must be the essential and significant reason, or those reasons
must be the essential and significant reasons, for
the persecution; and
(b) the persecution must involve serious harm to the person; and
(c) the persecution must involve systematic and discriminatory conduct.
(5) Without limiting what is serious harm for the purposes of
paragraph (4)(b), the following are instances of serious harm
for the purposes of that paragraph:
(a) a threat to the person’s life or liberty;
(b) significant physical harassment of the person;
(c) significant physical ill‑treatment of the person;
(d) significant economic hardship that threatens the person’s capacity to
subsist;
(e) denial of access to basic services, where the denial threatens the
person’s capacity to subsist;
(f) denial of capacity to earn a livelihood of any kind, where the denial
threatens the person’s capacity to subsist.
(6) In determining whether the person has a well‑founded fear of
persecution for one or more of the reasons mentioned in
paragraph (1)(a), any conduct engaged in by the person in Australia is to
be disregarded
unless the person satisfies the Minister that the person engaged
in the conduct otherwise than for the purpose of strengthening the
person’s claim to be a refugee.
5K Membership of a particular social group
consisting of family
For the purposes of the application of this Act and the regulations to a
particular person (the first person), in determining whether the
first person has a well‑founded fear of persecution for the reason of
membership of a particular
social group that consists of the first
person’s family:
(a) disregard any fear of persecution, or any persecution, that any other member
or former member (whether alive or dead) of the
family has ever experienced,
where the reason for the fear or persecution is not a reason mentioned in
paragraph 5J(1)(a); and
(b) disregard any fear of persecution, or any persecution, that:
(i) the first person has ever experienced; or
(ii) any other member or former member (whether alive or dead) of the family has
ever experienced;
where it is reasonable to conclude that the fear or persecution would not
exist if it were assumed that the fear or persecution mentioned
in
paragraph (a) had never existed.
Note: Section 5G may be relevant for determining family relationships
for the purposes of this section.
5L Membership of a particular social group
other than family
For the purposes of the application of this Act and the regulations to a
particular person, the person is to be treated as a member
of a particular
social group (other than the person’s family) if:
(a) a characteristic is shared by each member of the group; and
(b) the person shares, or is perceived as sharing, the characteristic; and
(c) any of the following apply:
(i) the characteristic is an innate or immutable characteristic;
(ii) the characteristic is so fundamental to a member’s identity or
conscience, the member should not be forced to renounce
it;
(iii) the characteristic distinguishes the group from society; and
(d) the characteristic is not a fear of persecution.
5LA Effective protection measures
(1) For the purposes of the application of this Act and the regulations to a
particular person, effective protection measures are
available to the person in
a receiving country if:
(a) protection against persecution could be provided to the person by:
(i) the relevant State; or
(ii) a party or organisation, including an international organisation, that
controls the relevant State or a substantial part of
the territory of the
relevant State; and
(b) the relevant State, party or organisation mentioned in paragraph (a) is
willing and able to offer such protection.
(2) A relevant State, party or organisation mentioned in
paragraph (1)(a) is taken to be able to offer protection against
persecution
to a person if:
(a) the person can access the protection; and
(b) the protection is durable; and
(c) in the case of protection provided by the relevant State—the
protection consists of an appropriate criminal law, a reasonably
effective
police force and an impartial judicial system.
...
36 Protection visas – criteria provided for by this Act
...
(2) A criterion for a protection visa is that the applicant for the visa
is:
(a) a non-citizen in Australia in respect of whom the Minister is satisfied
Australia has protection obligations because the person
is a refugee; or
(aa) a non-citizen in Australia (other than a non-citizen mentioned in paragraph
(a)) in respect of whom the Minister is satisfied
Australia has protection
obligations because the Minister has substantial grounds for believing that, as
a necessary and foreseeable
consequence of the non-citizen being removed from
Australia to a receiving country, there is a real risk that the non-citizen will
suffer significant harm; or
(b) a non-citizen in Australia who is a member of the same family unit as a
non-citizen who:
(i) is mentioned in paragraph (a); and
(ii) holds a protection visa of the same class as that applied for by the
applicant; or
(c) a non-citizen in Australia who is a member of the same family unit as a
non-citizen who:
(i) is mentioned in paragraph (aa); and
(ii) holds a protection visa of the same class as that applied for by the
applicant.
(2A) A non‑citizen will suffer significant harm if:
(a) the non‑citizen will be arbitrarily deprived of his or her life; or
(b) the death penalty will be carried out on the non‑citizen; or
(c) the non‑citizen will be subjected to torture; or
(d) the non‑citizen will be subjected to cruel or inhuman treatment or
punishment; or
(e) the non‑citizen will be subjected to degrading treatment or
punishment.
(2B) However, there is taken not to be a real risk that a non‑citizen
will suffer significant harm in a country if the Minister
is satisfied that:
(a) it would be reasonable for the non‑citizen to relocate to an area of
the country where there would not be a real risk that
the non‑citizen will
suffer significant harm; or
(b) the non‑citizen could obtain, from an authority of the country,
protection such that there would not be a real risk that
the non‑citizen
will suffer significant harm; or
(c) the real risk is one faced by the population of the country generally and is
not faced by the non‑citizen personally.
...
[1] The delegate’s decision
was provided to the applicant on 19 July 2019.
[2] The applicant’s
application was received by the Department on 2 August 2016.
[3] The delegate’s refusal
was made on 20 September 2022.
[4] Migration Act 1958
(Cth), s 5H.
[5] Migration Act 1958
(Cth), s 36(2)(a); s 36(2)(aa).
[6] On 24 July 2019.
[7] Migration Act 1958
(Cth), s 36.
[8] Migration Act
1958 (Cth), s 36(2)(a); s 36(2)(aa); s 36(2)(b) or s 36(2)(c).
[9] Migration Act
1958 (Cth), s 36(2)(a).
[10] Migration Act
1958 (Cth), s 5H(1)(a).
[11] Migration Act
1958 (Cth), s 5H(1)(b).
[12] Migration Act 1958
(Cth), s 5J(1).
[13] Migration Act 1958
(Cth), s 5J(2) – s 5J(6) and s 5K – s 5LA.
[14] Migration Act 1958
(Cth), s 36(2)(a).
[15] Migration Act 1958
(Cth), s 36(2)(aa).
[16] Migration Act 1958
(Cth), s 36(2A) and s 36(2B).
[17] Migration Act 1958
(Cth), s 36(2A). Torture, cruel and inhuman treatment or punishment
and degrading treatment and punishment are further defined in the Migration
Act 1958 (Cth), s 5(1).
[18] Migration Act 1958
(Cth), s 36(2B).
[19] The applicant’s
passport was issued in PNG on 21 July 2009.
[20] Migration Act 1958
(Cth), s 5H, s 36(2)(a) and s 36(2)(aa).
[21] Migration Act 1958
(Cth), s 36(3).
[22] Migration Act 1958
(Cth), s 499.
[23] Migration Act 1958
(Cth), s 36(2).
[24] Migration Act 1958
(Cth), s 5AAA.
- [25] Minister
for Immigration and Ethnic Affairs v Guo Wei Rong (1997) 191 CLR 559, 596;
Re Bineshri Prasad v Minister for Immigration and Ethnic Affairs (1985) 6
FCR 155, 169–170.
[26] Applicant’s
protection visa application lodged with the Department on 2 August 2016, page
20.
[27] On 12 October 2016.
[28] Delegate’s letter to
the applicant dated 27 February 2019.
[29] Applicant’s
application lodged with the Department on 2 August 2016, page 20, question
89.
[30] Migration Act 1958
(Cth), s 5AAA.
- [31] Minister
for Immigration and Ethnic Affairs v Guo Wei Rong (1997) 191 CLR 559, 596;
Re Bineshri Prasad v Minister for Immigration and Ethnic Affairs (1985) 6
FCR 155, 169–170.
[32] Zhang Su Rong v Refugee
Review Tribunal and Anor [1997] FCA 423; Kavan v Minister for Immigration and
Multicultural Affairs [2000] FCA 370, [22].
[33] Migration Act 1958
(Cth), s 36(2).
[34] Migration Act 1958
(Cth), s 36(2)(a).
[35] Migration Act 1958
(Cth), s 36(2)(aa).
[36] Migration Act 1958
(Cth), s 36(2A).
[37] Minister for Immigration
and Citizenship v SZQRB [2013] FCAFC 33.
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