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WOMEN AND THE EPISTEMOLOGY OF CORPORATIONS LAW
PETA SPENDER*
INTRODUCTION
Some progress has already been made in law schools away from a rationalist model of knowledge which elevates a single, normative paradigm. Many law teachers now recognise that the imposition of a singular knowledge (claiming to be “truth” and legitimated by this claim) which either devalues, or excludes altogether, the perspectives and experiences of women and visible minorities, raises critical equity questions. Not only is this vision of knowledge exclusionary and inequitable in its effect but it is also incomplete and deficient, excluding as it does persons and alternate views of the world and suppressing a spirit of critique.1
In order to effect changes to law school culture,
it is critical that the central epistemological assumptions of legal education
be
challenged. Gender analysis is valuable for corporations lawyers because it
provides a way to challenge the epistemology which is
fundamental to corporate
law scholarship. This article proposes to locate the participation of women in
corporations law. In doing
so, it suggests that the “knowledge” of
corporations law which is taught in Australian law schools masks the experiences
of women in this area.
When one begins to explore the issue of gender and
corporations law, one’s immediate impression is that women are invisible.
The protagonists in both corporate activity and corporations law always seem to
be men.2 Corporations law is based upon a philosophy of
liberal autonomy which has as its basic premise the self-interested male. The
law
has sought to preserve the liberal philosophy in this area and has regulated
behaviour only when individual self-interest has caused
certain kinds of
quantifiable harms. Implicit and explicit in the law of corporations are such
values as competition, hierarchy aggression
and strict classification of
roles.3 Naffine has argued that while the law purports
to deal in abstract individuals, in truth it has a preferred person: the man of
law,
the individual who flourishes in, and dominates the type of society
conceived by law. She describes him as follows:
He is one of the possessing classes. His gender takes the form of a certain exaggerated style of middle-class masculinity: he is assertive, articulate, independent, calculating, competitive and competent. And these are precisely the qualities valued in the sort of society which law has in mind: a society which is fiercely competitive and composed of similarly self-interested and able individuals; a society which looks very much like the modern free market.4
This
“preferred person” reaches the pinnacle of his career in
corporations law. He is derived from the cases, the texts,
the articles but most
importantly from the business culture which informs the development of the law
of corporations. The discourses
of business and law intersect at corporations
law and each plays a critical role in the development of hegemonic
masculinity.5
Another important factor in the
epistemology of corporations law is its place within the doctrinal boundaries
created in the law school
curriculum. The doctrinal ambit of corporations law
“knowledge” is narrow. Women will come into contact with
corporations
in many different ways, but they will not be classified as being
within the realm of corporate law. For example, women will be employees
of
corporations, but this is the province of industrial law or employment law. They
will also come into contact with the company
as involuntary creditors if they
suffer an injury caused by the company but this will be in the province of tort
law. They might
be joining the company in a divorce property settlement but this
will be the realm of family law. By contrast, corporations law is
defined as a
specific area involving human beings participating in companies as officers or
shareholders or outsiders dealing with
the company as a separate legal subject,
for example as creditors. Thus its ambit is narrow and women appear to be
invisible.
Consequently applying a gender analysis to corporations law
requires locating women in business as well as corporations
law.6 It also requires an expansive interpretation of
the proper ambit of “corporations law”. Although gender analysis of
corporations
law both in Australia and internationally is still in its
infancy7 it is one mechanism by which to challenge
hegemonic masculinity.
This challenge reveals that women are not absent from
either corporations or corporations law, rather they are excluded by a
rationalist
model of knowledge which reflects a narrow view of what is
“real” knowledge and fails to reflect the conditions of a
pluralist
society.8 If women are only invisible and not absent,
it is necessary either to find them or to explain their lack of visibility.
Broadly speaking,
a gender analysis of corporations law can be undertaken by
looking at 3 categories, based on the extent of participation of women.
The
categories are as follows:
The legal concept of separate legal personality gathers momentum as we move through this hierarchy of participation. So it will have the greatest content where women do not participate, ie it is most meaningful when the corporation is large. At the secondary level, it works to enable the male proprietor form the company itself, but then the law uses devices such as s 588G Corporations Law to create personal liability for the passive recruited director. At the point of primary participation by women, separate legal personality is meaningless because the ventures are almost always small and women are required to provide more personal guarantees than their male counterparts, frequently involving greater use of third party guarantees.10
PRIMARY PARTICIPATION
The empirical evidence indicates that women are more
successful than men in self employment, measured in terms of repayment of debt,
better and earlier profitability and long-term business
survival.11 It is also important that businesses set up
by women are the fastest growing sector for small business. In 1993, information
supplied
by the National Small Business Centre indicated that women were setting
up small businesses at a rate three times faster than men
and had the potential
to outnumber men as small business owners.12 Possibly
more women are undertaking this path because of the glass ceiling and the
restrictions placed upon women in conventional
organisational careers. The move
was described by Susan Ryan as “an imaginative response to a women’s
own career path.”13
What type of business
association would these women seek?
Leonie Still has undertaken some work in
this area which found that the majority of women who are self-employed in
Australia are either
“solo operators” (where the business has no
employees) or owners of micro-businesses (where the business has up to 5
employees). She found that generally speaking self-employed women are
“small business owners” rather than
“entrepreneurs”.14 She writes:
Whilst the “entrepreneur” title is more attractive to women, and they do have entrepreneurial flair, their businesses are small and remain small because they like to keep control.15 She concluded that entrepreneurial risk-taking and growth did not usually apply to women’s enterprise ventures. Conversely, she found that 90 per cent of Australian women’s businesses fit the following description: they are independently owned
A study undertaken by Still, Guerin and Chia found that business
proprietorship also gives women a means of simultaneously accommodating
their
work and greater childcare responsibilities. Thus, self-employment enables women
to become independent and autonomous in their
own career
management.16
This research suggests that women
associate in different ways to men. However, we do not know whether women
voluntarily assume these
business forms or they are imposed upon them. Thus,
interpreting Still’s work takes us directly into the debate between Carol
Gilligan and Catherine MacKinnon. Carol Gilligan argued that women deal with
problems in terms of a narrative of relationships which
extend over time. Males,
by comparison deal with moral problems like a maths problem, ie they set up the
equation in terms of the
various rights involved and set about working out the
solution.17
Gilligan’s work is highly
contentious from the point of view of both her methodology and her conclusions.
Writers such as MacKinnon
strenuously disagree with her conclusions because they
argue that Gilligan has failed to identify the causal mechanism of the different
voice, which is the subordination of women. MacKinnon argues that
Gilligan’s analysis appears to celebrate this oppression
without taking
account of power.18
Nevertheless, Gilligan’s
analysis does have proponents. One such proponent is Theresa Gabaldon who has
provided a critique of
limited liability based on relational feminism. Applying
the “connectedness” argument, she states that a feminist typically
would not dichotomise “productive” and other forms of organisation
or separate monetarily remunerated work from the rest
of her
life.19
In her view, efforts to produce food, clothing, forms of amusement and other goods and services should accommodate and incorporate relationships with children and other loved ones and should permit an actor to express care and concern even for those with whom she is not intimately involved.20
So, according
to Gabaldon, an organisation conceived by feminists would not feature limited
liability because limiting liability is
about imposing risks that someone else
might bear. This artificially distances individuals from the real life effects
of the enterprise
in which they invest, thus decreasing their acknowledged
personal responsibility.
If we extend Gabaldon’s argument to the
general issue of women’s enterprise, we would argue that women are forming
these
types of business associations because they wish to operate in the context
of a narrative of relationships and therefore resist the
separation of ownership
from control. Still’s research appears to support this theory, since there
appears to be an element
of women choosing not to expand their business
enterprises so as to cause a separation of ownership from control.
What are
the consequences of this for legal doctrine? One argument is that a relational
association significantly undermines separate
legal personality. In other words,
it is inappropriate to create a separate legal creature because women’s
businesses are based
on personal responsibility.21
It is also important to note that concepts such as relational
association have permeated the mainstream. Last year the Harvard Business
Review
published an article by Rosabeth Moss Kanter which presented conclusions derived
from her research into international corporate
alliances. It urged the
development of intercompany relationships based on nurturing rather than
control. As stated in the article:
Intercompany relationships ... seem to work best when they are more familylike. Obligations are more diffuse, the scope for collaboration more open, understanding grows between specific individuals, communication is frequent and intensive, and the interpersonal context is rich. The best intercompany relationships are frequently messy and emotional, involving feelings like chemistry and trust. And they should not be entered into lightly Only relationships with full commitment on all sides endure long enough to create value for the partners.22
SECONDARY PARTICIPATION
In this category, corporate law plays a more
prominent role. A common situation arose where the male spouse formed a company
and needed
another family member to fulfil the minimum statutory requirement of
two directors.23 Often that family member was the
female partner of the sole trader. The woman who was recruited to fulfil the
statutory requirement
was very often a passive director, since the expectation
of both directors was that the sole trader would have the carriage of the
business.24
The role of the passive director has
received considerable attention by the judiciary in the last few years. Of
greatest importance
have been the cases dealing with insolvent
trading,25 in the context of which the judiciary has
issued some strong warnings about the standard of care which is required of
directors. These
cases typically involved a recruited female director of an
incorporated sole trader or small family company. She was ignorant of
her duties
as a company director and left the running of the business to a male spouse or
other family member. No board meetings
were held and generally the female
director had played no active role in the management of the company apart from
signing documents
supplied by the primary director or taking telephone calls or
other acts of a minor administrative nature. In each of the cases the
company
became insolvent and a creditor sued the passive director as being personally
liable under s 588G Corporations Law and its
predecessors. Overwhelmingly, the
judges held that women should have full liability as directors.
The s 588G
cases are important on one level because they raise the dilemma of whether women
directors should be treated the same as
males or that their special situation
requires special treatment.26 However, these cases also
demonstrate the difficulty faced by the courts in adjudicating the competing
claims of families and creditors
to corporate assets. The family’s role as
repository of corporate assets should not be underestimated, because the family
plays
a significant role in immunising assets from creditors.
More
fundamentally, the cases demonstrate the way in which the formal abstract body
of corporate law allows for the gendered separation
of business matters and the
family It is the formality of much of corporate law which leaves it open to
manipulation and allows the
managers to develop considerable intellectual
capital by being the only person who understands the way in which the business
operates.
The formality of company law allows the corporate form to be used
without the need for actual participation in the business by secondary
partners.
In this sense, the corporation plays a crucial role in maintaining the
distinction the public and private spheres. Further,
in the private sphere,
women service the corporate moral order which is revealed in the public sphere.
In other words, women manage
the moral order in a way which mirrors their
spouses’ agency within the corporate structure.27
Most importantly for present purposes, the s 588G cases
demonstrate the need to further develop the linkages between corporate law and
the family The family has until recently been
conspicuously absent from
corporate law research. This in itself demonstrates the gendered nature of legal
scholarship. One very
significant area is the involvement of the corporation in
the adjudication of family law disputes. The creation of the family company
means that there may potentially be three contestants in any family court
proceedings. The corporation therefore informs the adjudication
of the rights
between the female and male spouses.28
NON PARTICIPATION
The larger the corporation, the less likely that
women will be involved in any capacity other than passive investment. There has
been
no lack of material over the last 15–20 years which has been
addressed to women dealing with how to succeed in male-dominated
institutions.
In fact, for a long time, this was the dominant discourse in the area of women
and corporations. However, the statistical
data indicates that the participation
of women on the boards of large corporations has remained static at about three
to four percent
of all board members; one percent of executive directors and
five percent of non-executive directors.29 This would
appear to indicate that the organisational structures in large corporations are
hostile to women.
What is the legal ramification of this? Clearly the low
participation indicates the need for more flexible organisational structures
which allow women to define a particular relationship between themselves and
large corporations. Arguably, anti-discrimination and
affirmative action
legislation has proved ineffective to deal with the problems faced by such
women. However, the overall extent
to which legal doctrine contributes to the
hostile culture is unclear.
CONCLUSION
In 1985 Kathleen Lahey and Sarah Salter made the following comment about the participation of women in corporations law:
Women academics sometimes admit that they feel a comfort in corporate law that is not available to them in other, more apparently personal, areas of law. The invisibility of women in capitalist discourses is a comfort, for women are only infrequently participants ... Issues of oppression and power relations arise only between rich white males; the whole drama of corporate law thus has an air of unreality, a sort of legal “star wars”.30
This very
aptly describes the effect of the vision of knowledge of corporations law as
taught in law schools. It is a vision of knowledge
which is rationalist and
based on the experience of a single, dominant group. Such a rationalist
epistemology conceives knowledge
as fixed, certain and detached from social
context.31 The discussion above reveals that the women
are by no means absent from corporations law, rather they are integral players,
but we
need to look around the corporation in order to see them. This can be
complicated, because it requires ascribing value to the particular
roles
undertaken by women in this area, as well as overcoming personal assumptions
about what the law is or should be. As stated
by Macfarlane:
Reflecting on
our own assumptions as teachers of law about the appropriate content and process
involves examining the central significance
of epistemology to education from a
personal standpoint. It is not always easy to recognise the reflection of our
personal conceptions
of knowledge and truth in our teaching practice or the
assumptions we make about the subjects we teach... In order to reassess our
teaching ... it is necessary for us as teachers to question many, if not all of
our assumptions about legal education and the form
it should take.
* Faculty of Law, Australian National University.
© 1996.
(1995) 6 Legal Educ Rev 195.
1 J Macfarlane, A Feminist Perspective on Experience-Based Learning and Curriculum Change (1994) Ottawa L Rev 357, at 359–60.
2 This applies to men appearing as individual litigants and as the embodiment of the corporation. For examples of the latter see Brick and Pipe Industries Ltd v Occidental Life Nominees Pty Ltd [1992] VicRp 68; (1992) 10 ACLC 253, Whitehouse v Carlton Pty Ltd (1987) 5 ACLC 407.
3 V Held, Feminist Transformations of Moral Theory (1990) 50 Phi1 & Phenomenological Res 321, at 321.
4 N Naffine, Law and The Sexes (Sydney: Allen & Unwin, 1990) 22.
5 M Thornton, Women and Legal Hierarchy [1989] LegEdRev 8; (1989) 1 Legal Educ Rev 97, at 98 refers to this term which was originally used by RW Connell, Gender and Power (Sydney: Allen & Unwin, 1987) 184. The term “hegemonic masculinity” borrows from Gramsci and may be defined as “a social ascendancy achieved in a play of social force that extends beyond contests of brute power into the organisation of private life and cultural processes’’.
6 A recent survey of 5000 businesses commissioned by Price Waterhouse and the Commonwealth Bank indicates that a very large percentage of business is conducted through corporations. This survey revealed that 79.9 per cent of businesses are private companies, 1.9 per cent are companies on the Australian Stock Exchange, 9.6 per cent family trusts, 6.7 per cent partnerships and 1.9 per cent sole traders. See Succession troubles ahead (1995) 11 Company Director (No 6) 20, at 21.
7 However, this area of research is developing momentum and has been explored in the following papers: KA Lahey & SW Salter, Corporate Law in Legal Theory and Legal Scholarship: From Classicism to Feminism (1985) 23 Osgoode Hall LJ 543, at 570; TA Gabaldon, The Lemonade Stand: Feminist and Other Reflections on the Limited Liability of Corporate Shareholders (1992) 45 Vanderbilt L Rev 1387; R Cohen, Feminist Thought and Corporate Law: It’s Time To Find Our Way Up From the Bottom (Line) (1994) 2 J Gender & L 1; KH Hall, Starting From Silence: The Future of Feminist Analysis of Corporate Law (1995) CBLJ 149.
8 Macfarlane, supra note 1, at 359.
9 S Bagwell, More Women Breaking the “Glass Ceiling” Australian Financial Review 5 October 1993, at 33.
10 LV Still, Where to From here? The managerial woman in transition (Sydney: Business and Professional Publishing, 1993) 55.
11 Id at 59.
12 S Bagwell, Why women don’t make it in business Australian Financial Review 27 August 1993, at 1.
13 R Smith & A O’Neill, Small is Successful Time Australia, 24 October 1994, at 60.
14 Still, supra note 10, at 59 defines these terms in the following way. A “small business owner” is working in her own business for the principal purpose of furthering personal goals. An “entrepreneur” is defined as working in her own business for the principal purpose of profit and growth.
15 Id.
16 LV Still, CD Guerin, & B Chia, Women in Management Series, Self-Employed Women: A Sydney Survey (Sydney: University of Western Sydney, 1990) No 13, at 3.
17 C Gilligan, In a Different Voice: Psychological Theory and Women’s Development (Cambridge: Harvard University Press, 1982).
18 CA MacKinnon, Feminism Unmodified: Discourses on Life and Law, (Cambridge: Harvard University Press, 1987) 38–39.
19 It should be noted that Gilligan’s work has been criticised as being essentialist and this criticism could also be directed to the theories proposed by Galbaldon. The antiessentialist critique of feminist theory is concerned with the unitary categorisation of women, regarding such categorisation as indeterminate or unstable, as well as having potentially negative social consequences: A Harris, Race and Essentialism in Feminist Legal Theory (1990) 42 Stan L Rev 581; K Abrams, Title VII and the Complex Female Subject (1995) 94 Mich L Rev 2479; Caroline Forell, Essentialism, Empathy and the Reasonable Woman (1994) U Ill L Rev 769.
20 Gabaldon, supra note 7, at 1428–29.
21 Lahey & Salter, supra note 7, suggest that women’s enterprises might use “lock-ins”, which reverse the notion of the free transferability of shares. This would mean that people would have to be careful about their initial choices as shareholders.
22 RM Kanter, Collaborative Advantage: The Art of Alliances (1994) 72 Harv Business Rev 96, at 100.
23 The requirement of two directors under s221 Corporations Law has been changed to one director by the First Corporations Law Simplification Act 1995 (Cth). Although this removes the statutory requirement for proprietors to recruit women from within their family as the second director, it is unclear whether the requirement will nevertheless be imposed for commercial reasons, for example by creditors. Further, women will still retain extensive secondary liability for the debts of the corporation through devices such as guarantees.
24 The importance of this arrangement cannot be underestimated. A survey of 5000 businesses commissioned by Price Waterhouse and the Commonwealth Bank, referred to supra note 6, at 20, revealed that family-owned businesses account for 83 per cent of all businesses. Of that 83 per cent, 79.9 per cent are private companies. Forty seven per cent of these companies have 2 shareholders, 32.6 per cent have between 3 and 5, 9.2 per cent have between 6 and 10 and the remaining 4.4 per cent have more than 10 shareholders.
25 Metal Manufacturers Ltd v Lewis (1988) 13 ACLR 357; Statewide Tobacco Services v Morley (1990) 2 ACSR 405; Heide Pty Ltd v Lester (1990) 8 ACLC 958, Group Four v Brosnan (1992) 8 ACSR 463; Standard Chartered Bank of Australia v Antico [1995] NSWSC 31; (1995) 13 ACLC 1381.
26 For a thorough and interesting analysis of this issue, see J Dodds Streeton, Feminist Perspectives on the Law of Insolvency Aspects of Real Property and Insolvency Law, Adelaide Law Review, Research Paper No 6, 1994. Dodds at 12 explores the problem of the dissonance between women’s legal capacity and the reality of their status in a commercial and social context. If women are treated as a vulnerable category per se, this would entail the reintroduction of limits on legal capacity, either absolute or partial, prohibiting women from entering sureties or related transactions. Such an option sacrifices the considerable gains constituted by formal legal equality and is therefore unacceptable from a feminist perspective. Another option is to preserve women’s equal legal capacity but offer protection through flexible legislation and case law predicated on a recognition of their likely social vulnerability. Such protection, if too extensive or inflexible would be counter-productive because creditors would refuse to deal at all with women in surety transactions.
27 D Smith, Women, the Family and Corporate Capitalism, in M Stephenson ed, Women in Canada (Toronto: New Press, 1973) 17.
28 Ascot Investments v Harper (1980– 1981) 148 CLR 337; In the Marriage of Ferraro [1992] FamCA 64; (1992) 16 Fam LR 1.
29 Korn/Ferry International and the Australian Institute of Company Directors, Fourteenth Study of Boards of Directors, (1995). This survey covered 194 Australian private and public companies. It found that only 24 per cent of these companies had female directors. The same trend seems to be occurring in the United Kingdom: see V Holton, Surveying the Situation for Women Directors in the UK (1995) 3 Corporate Governance Reports 102. However, compare these studies to a survey by Fortune magazine in the USA, which showed that of the 100 corporations which had had improved sales last year, 95 had at least one female director: J Foreshaw & E Moody, Noisy old boys drown out women Australian 6 December 1995, at 35.
30 Lahey & Salter, supra note 7, at 570.
31 Macfarlane, supra note 1, at 362.
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