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Legal Education Review |
CULTURAL CRINGE OR LESSONS FOR AUSTRALIAN LEGAL
EDUCATION?
JOHN GOLDRING
Blackstone’s Tower: The English Law School, London, Stevens & Sons/Sweet & Maxwell, 1994; Geoffey P Wilson, ed Frontiers of Legal Scholarship: Twenty five years of Warwick Law School, Chichester, John Wiley & Sons, 1995.
Australia is now developing its own tradition of legal education, as well as
its own variant of the common law. Legal education in
Australia originated in
the demand by the practising legal professions in the various colonies for
academic credentials which would
increase their status, rather than in more
scholarly aspirations. For this reason it has long been different from English
legal education,
though both focussed on a body of knowledge centred around
rules, practices and institutions which had clearly English origins and
retained
them until quite recently
Should Australians (and specifically, Australian
law teachers) be interested in two books which examine and provide examples of
legal
scholarship in England? Perhaps the most striking thing about the two
books on English Law Schools is that in both I found only three
mentions of
teaching method, as distinct from matters of curriculum or scholarship. The
clearest reference is in Michael Chesterman’s
essay “Legal
Explorations in Different Lands”. Chesterman was until recently Dean of
Law at the University of NSW, the
first Australian law school to question
traditional curriculum or teaching methods. He compares the challenge posed
respectively
by Warwick and UNSW to established traditions; that of Warwick lay
in the content of its curriculum, that of UNSW in its methods
of teaching.
Twining, in his Hamlyn Lectures, refers to instruction in skills (in which he
has been a pioneer) as part of an argument
that the English Law School
curriculum might become more comprehensive, and Wilson, in his rather depressing
concluding essay, “Enriching
the Study of Law”, mentions it in a
similar context.
One might wonder why two enlightened and interesting
discussions of law schools should omit any more significant references to what
some would consider the major justification and a principal activity of law
schools. Does this mean that teaching is a neglected
activity in English law
schools? What can an Australian law teacher learn from these two accounts? There
is no question that both
books inform and stimulate on the subject of legal
scholarship, but say little about how law is learnt and taught in England.
Most lawyers — practising and academic — would find anything
written by William Twining worth reading. He is certainly
not the first legal
academic asked to deliver the Hamlyn Lectures, but is the first to take the
opportunity to look at the current
state of English law schools and the
scholarship that goes on in them. His 1994 Hamlyn lectures are characterised by
an erudition
and perspicacity, which, though at times expressed
idiosyncratically, are of a quality with few competitors in contemporary legal
literature. They meet the standards one has come to expect of Twining, and one
does learn a great deal about English law schools
and what happens in them,
especially from a paradigm those familiar with his writing on legal education
would have met before —
the law school at the University of Rutland.
Twining’s description of this law school illustrates his lectures, though
one
is left with his assumption that what goes on in the classrooms at Rutland
is a very traditional mix of lectures and tutorials.
Twining was identified
with Warwick Law School for a long time — from 1972 until 1982 — and
served as Chairman for three
years. He is a contributor to the 25th Anniversary
volume. In many ways both he and Geoffrey Wilson typify the Warwick ethos.
Twining
was a product of Oxford, Wilson of Cambridge; both felt that something
was seriously wrong with the English legal scholarship they
encountered as
undergraduates. Wilson was appointed to establish the Warwick Law School; those
he appointed to the staff there shared
his view that a different approach was
needed. He looked beyond the traditional Oxbridge breeding grounds of English
law teachers,
and several Australians, Americans and Canadians found niches at
Warwick, at least temporarily. Many have contributed to this volume.
Several
contributors who have spent significant parts of their careers at Warwick are or
have been influential in Australia: Patrick
Atiyah at the ANU in the early
1970s; David Farrier at UNSW and Wollongong since 1980; Martin Partington on
several visits to UNSW;
John Dwyer, now at Griffith; and two of the handful of
outstanding contemporary Australian legal scholars, Michael Chesterman, and
Ross
Cranston, whose value was not rewarded, even if it was recognised, by ANU during
the decade Cranston spent there.
Many of the Warwick staff (Twining,
Chesterman, Farrier, Atiyah, Ghai, Picciotto and Patrick McAuslan, a stalwart
and significant
influence at Warwick, though unfortunately not a contributor to
this volume) had the salutary experience of teaching in the developing
countries
of Africa. If they had not previously entertained questions about the
relationship between law, legal scholarship and human
experience, the challenge
of teaching a legal system founded on English common law to students from an
entirely different cultural
background would have raised them.
Indeed,
questions about law and human experience became the focus of legal scholarship
at Warwick, and subsequently at other English
law schools. Warwick, as Cranston
and Chesterman point out, did set out to be different, but remained pluralist;
no one group or
individual ever asserted that it possessed the correct
“line” or theory, nor were there attempts to coerce scholars,
as has
been the case at other new and “different” law schools. Warwick has
remained different and pluralist, accommodating
a range of scholarship from
Atiyah’s almost neo-classical economic history of contract law and its
commercial context, through
Twining’s seminal work in jurisprudence and
evidence, Cranston’s, Chesterman’s, Anderman’s,
Partington’s
and McAuslan’s new perspectives on a range of areas of
legal activity: consumer law, trusts, labour law, land law, social security
entitlements and administrative law to a range of Marxist and radical
scholarship by scholars like Ghai and Picciotto. The linking
theme was a
rejection of “black-letter law” approaches. The Warwick scholars
considered that it was not enough to learn
the rules without learning to
appreciate them in their social context.
Unfortunately, there was little
legal material to support this approach, so the Warwick staff had to produce it.
It was no accident
that Warwick staff (Twining and McAuslan, particularly) were
influential in setting up at least two new series of legal (or socio-legal)
texts (one of them, as Twining points out in Blackstone’s Tower,
published originally by Weidenfeld and Nicolson, thus breaking the duopoly
of Butterworths and Sweet & Maxwell, a duopoly that
severely restricted what
legal academics wrote and how they wrote it.) The “Law in Context”
series includes a number
of modern classics: eg Atiyah’s Accidents,
Compensation and the Law, Twining and Miers’ How to Do Things with Rules,
Chesterman’s Trusts, Charities and Social Welfare, Cranston’s
Consumers and the Law and McAuslan’s Land, Law and Planning. All of
these had their roots either directly in the Warwick curriculum or in some
manifestation of the Warwick ethos.
Many of the essays in the collection
edited by Wilson represent the fruits of this type of scholarship: Dewar,
Farrier, Snyder, Loughlin,
Anderman, Picciotto and Ghai write in their special
areas of scholarship, but in ways that demonstrate the broad, contextual
approach
and how it enriches and enhances more traditional and doctrinal
scholarship. When they do undertake doctrinal work, it is clear that
they are at
least as competent as scholars who take a narrower and more traditional
approach.
Although Warwick did attract at least two women who have made
significant contributions to scholarship (Jill Cotterell and Ann Stewart)
none
of the contributions in this volume are written by women or consider women as a
section of the community deserving special attention
— even if only
because they have been ignored or disregarded by law schools and law teachers in
the past.
Trying to study — and presumably teach — law in
context must lead a scholar to question his or her purposes. The more
general
essays in the Wilson book, and much of Twining’s, focus on the question of
what it is to be an Anglophone legal scholar
today. When Wilson first wrote
about the Warwick Law School, in 1969 JSTPL, he called the article
“Getting on with the job”.
It was a plea to legal academics to allow
the new school to do things differently. The new law school was setting out to
challenge
assumptions — about law and about the law school curriculum-and
that has remained its scholarly mission.
This questioning approach was
almost certain to raise hackles. In his “Reflections on Legal
Education”,1 Otto Kahn- Freund had pointed out
the inherent tension in English legal education. On the one hand the culture of
English law is
one of deference to authority. Solicitors, barristers and
academics defer to the judges; in their judicial work the judges defer
to the
authority of precedent. The academic culture, on the other hand, centres around
the questioning of assumptions. Both these
representations are, of course, ideal
types which may not reflect what actually happens. Kahn-Freund, an English legal
academic with
a background in the German intellectual tradition, was probably
one of the few who could have pointed this out without running the
risk of being
ridiculed. When he wrote, his ideas were regarded by some law teachers as
extreme and radical.
Legal education is, however, firmly situated in the
university. England and New South Wales are probably the only two places left
in
the world where a university degree in law is not a prerequisite for practice.
Even in those places, most entrants to the legal
profession now seek a law
degree. Many students who do not intend to follow the traditional professional
paths (or who, for economic
reasons will never do so) also study law. What
should they study? Assuming that, because they are located in the University,
their
teachers should be scholars, what form should their scholarship take?
Both in Blackstone’s Tower and in his
contribution to the Warwick anniversary volume, a critical appraisal of English
legal scholarship following the Hamlyn
lectures, called “A Nobel Prize for
Law?”, Twining sees four aspects of the legal scholar. Borrowing from
Bentham, he
sets up the model of the Expositor, who locates and describe legal
rules; and the Censor, who criticises rules on the basis of policy
and moral
arguments. He also uses as models the Scientist, who seeks to arrange rules and
practices in rational order; and the Craftsman,
who, as a skilled practitioner,
manipulates the rules, practices and institutions that make up the law in
practical applications.
It struck me that absent from this range was the
Teacher!
In England, the traditional academic was an Expositor; or possibly
a Craftsman. Occasionally one might find a Censor or a Scientist,
but these were
aberrations. The position has now changed. While the Expositor remains dominant,
the Scientist makes a strong challenge
(a rather worrying thought, as I shall
try to explain below); the critics, typified by the contributors to this book,
are also more
vocal.
In 25 years universities have changed quite
significantly. The legal academic is now under intellectual pressure —
pressure
which often does not allow for the nature of the discipline of law.
Here the parallels between England and Australia are closest,
though the
responses in the two countries may be different. In this part of his essay
Geoffrey Wilson is at his most gloomy His view
is that because of external
pressures on the University “undergraduates and graduates are no longer
the primary customers of
law schools.”(227)
The shift of emphasis in
universities is from education to research. This may be true in England. Wilson
associates this with the
need for universities to justify themselves and become
accountable to the wider community. Vice-chancellors have turned universities
into outposts of the “research industry” In Australia, one hopes
this is not entirely true. A recent report commissioned
by the Australian
Committee for the Advancement of University Teaching points out that the
rhetoric of Australian Vice-chancellors
recognises the political reality that in
Australia the justification for public expenditure on universities is primarily
undergraduate
teaching.2 My impression is that in
Australian politics, universities survive only because of their role as training
grounds for the professions
and in keeping middle-class children off the
unemployed lists. Politicians could not give a hoot about research, except for
some
highly specialised medical and agricultural research — there are very
few votes in scholarship. This may be another ground
for the stronger emphasis
on teaching, at least in some Australian law schools.
However, Australian
legal scholars are subject to pressures to emphasise their research, often at
the expense of attention to teaching,
and this is to be regretted. My view,
idiosyncratic though it may be, is that the real fruits of legal scholarship are
not found
mainly in publications, but in the range of work law graduates are
doing 5, 10, or 20 years after they graduate. This is just as
much the product
of scholarship as abstruse articles in refereed journals; it results from the
scholarship of teaching, rather than
the scholarship of published research. It
is relatively common for the good law teacher, with his or her students, jointly
and severally
to expand the boundaries of legal knowledge in the course of their
learning activities. Knowledge and understanding of law is most
important where
it is applied, and scholarship reflected in good learning and teaching is
therefore paramount.
That view will not satisfy Vice-chancellors or
promotions committees either in England or Australia. The prevailing ethos of
universities,
even in Australia, is becoming more Scientific, and that the
rather irrational nature of the common law, as well as the professional
ethos of
Australian legal education, make the life of legal scholars more difficult in
such an environment. If legal scholars are
not to be Expositors, what are they
to do? The pressure is for them to be Scientists, and Wilson, whose familiarity
with the German
legal system and its different cultural tradition is apparent,
seems to regret that law is not and cannot be a science, even a social
science.
(p237) He describes the attempts by English scholars to develop socio-legal
studies — an issue considered in more
detail by Partington’s essay
Twining is more optimistic or possibly realistic, for in “A Nobel Prize
for Law” he
sees a strong future for legal scholarship, even if not of the
traditional kind.
Legal scholarship in the common law world has often been
subjected to the criticism that it is “atheoretical”. The elevation
of the Scientist to the academic pantheon increases the pressure on legal
academics to be more “theoretical”, and this
pressure has manifested
itself, in the United States and elsewhere, in the Critical Legal Studies
(“CLS”) and Law and
Economics (“LE”) Movements. Cranston
points out that legal scholarship must be founded in law and that
“a ... problem with theory is that it, rather than law, can become the
organising charter of the academic’s work
(13–14). This approach to
the place of theory represents perhaps the strongest, and in my view, most
beneficial, influence
of the Warwick-led reforms on modern legal scholarship.
Neither CLS nor LE has taken root in England as it has in North America,
possibly because English legal academics have not felt the same need for a
theoretical crutch, possibly because the intellectual
culture and climate in
England is more tolerant and pluralistic. The Warwick legal scholars, including
most of those represented
in the anniversary collection, have not lacked
ideological commitment, but this has not necessarily shaped their legal
scholarship
so that it ceases to be grounded in law. Partington and Wilson deal
with the difficulties of drawing on other disciplines, especially
sociology, to
team about law, but the Warwick law school has produced scholars who show that
this can be done usefully. It has also
nurtured Twining, whose contribution to
legal theory is highly significant.
The other major influence on English
legal education is the fact that Britain is now part of Europe, and English law
is now increasingly
a sub-species of European law, though still
distinct.3 An Australian reading either book cannot but
be impressed by the way this changed has influenced the curriculum of English
law schools.
English legal academics — Snyder being an exception —
were a little slow to realise the impact Europeanisation would
have on their
legal system and heritage. That has now changed, and the parochialism which has
typified English law and English legal
scholarship is now a thing of the past.
It may be a challenge for Australian legal academics to cope with the impact of
globalisation
of trade and culture on Australian law in the absence of any
formal legal structures which make Australia part of a wider community.
International law, even the trade, environmental and human rights aspect of
international law which have the most direct impact on
national legal system
have not yet done this in Australia beyond those lawyers and legal academics
directly affected. Australian
lawyers can and should learn from England about
the necessity of a wider perspective on the study of law at all levels.
As
an Australian law teacher who spent some time at Warwick in the 1970s and was
profoundly influenced by the experience and subsequent
friendship with and
guidance from William Twining, and who has subsequently had the responsibility
and pleasure of building a new
law school, I had a predisposition to find both
these books rewarding. I was disappointed in some aspects, not least the absence
of attention to student learning. However, there is a great deal worthwhile that
Australian lawyers can gain from these books, even
if it is only a mild glow of
self-satisfaction at what has been achieved in some Australian law schools.
©1996. [1996] LegEdRev 5; (1996) 7 Legal Educ Rev 125.
2 P Ramsden, et al, Recognising and Rewarding Teaching in Australian Universities, Canberra, Committee for the Advancement of University Teaching, 1995.
3 Hodgson (1995) Web JCL provides some interesting and complementary reflections.
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