![]() |
Home
| Databases
| WorldLII
| Search
| Feedback
University of New South Wales Law Journal |
![]() |
The Inquiry extensively examined the range of factors through which Indigenous young people are removed. At the level of policing, these included adverse discretionary decisions by police when using diversionary options such as cautioning, preference of the use of arrest rather than summons, inadequate bail options, and overpolicing in public places, including the use of public order offences such as offensive language. At the point of sentencing, Indigenous young people continued to be more likely to receive harsher outcomes. Non-custodial sentencing options and diversionary programs continued to be limited in scope and availability, and were generally not designed or operated by Indigenous communities or organisations. Juvenile justice legislation failed to provide any framework for realistic consideration of Indigenous issues and did not reflect a commitment to self-determination. New sentencing provisions in legislation such as the Young Offenders Act 1994 (WA) and recent amendments to the Juvenile Justice Act 1983 (NT), which are designed to incarcerate repeat offenders, are likely to have an adverse effect on Indigenous young people.
The Inquiry also examined the social, cultural and economic reasons which make Indigenous young people more susceptible to criminalisation and removal. These underlying issues include high levels of unemployment, poverty, ill health, homelessness and poor educational outcomes. They arise from the intergenerational effects of earlier assimilationist policies, as well as being the direct outcome of dispossession and marginalisation. In addition, failure to understand and respect cultural difference, particularly different familial structures and child rearing practices, can lead to adverse decisions by juvenile justice, welfare and other agencies.
Perhaps one of the disturbing findings of the Inquiry was simply that the issues facing Indigenous young people in the area of juvenile justice have been identified and demonstrated time and time again. Many of the issues were addressed comprehensively in the findings and the recommendations of the Royal Commission into Aboriginal Deaths in Custody in 1991. Since that period the problem of over representation of Indigenous young people in the juvenile justice system has actually deepened.[2]
New
legislation has done little to face the issues which affect Indigenous young
people or to reduce the levels of police and detention
centre custody. Some of
the legislative changes, such as the repeat offender sentencing regimes, are
unashamedly punitive in their
intent. Whole legal systems regulating juvenile
justice have changed in many states in recent years. Yet a review and
evaluation
of the new South Australian system could be applied to most of
Australia:
In overall terms, the position of Aboriginal youths within the new juvenile justice system does not seem to be any better than under the old system. They are still being apprehended at disproportionate rates and once in the system, are still receiving the ‘harsher’ options available.[3]
Why have new
legislative regimes failed? The evidence before the Inquiry suggests several
reasons. Many of the more progressive
changes have been restricted in form,
content and applicability. In other words, they are designed and implemented as
non-Indigenous
systems with the expectation of finding solutions to the problems
facing Indigenous people. In addition, tokenism pervades many
of the changes,
particularly in relation to police cautioning and family conferencing schemes,
because they fail to represent any
shift in the locus of decision making.
Finally, there has been the failure to address the ‘underlying
issues’ which
contribute so substantially to Indigenous offending
levels.[4] Recommendation 42 of the
Inquiry requires Australian Governments to develop and implement a social
justice package and to also implement
the recommendations from the Royal
Commission into Aboriginal Deaths in Custody which addressed underlying
issues.[5]
Article 3
of the draft Declaration describes the right of self-determination as involving
the free choice of political status and
the freedom to pursue economic, social
and cultural development (it is established in the same terms as Article 1 of
the ICCPR)[7]. Article 4 provides
that:
Indigenous peoples have the right to maintain and strengthen their distinct political, economic, social and cultural characteristics, as well as their legal systems, while retaining their rights to participate fully, if they choose, in the political, economic, social and cultural life of the State [emphasis added].
Article 31 sets out the extent of governing powers of
Indigenous peoples:
Indigenous peoples, as a specific form of exercising their right to self-determination, have the right to autonomy, or self-government in matters relating to their internal and local affairs, including culture, religion, education, information, media, health, housing, employment, social welfare, economic activities, land and resources management, environment and entry by non-members, as well as ways and means for financing these autonomous functions.
Part II of the draft Declaration is concerned with the rights to life and existence. Of particular relevance is the right to existence as a collective right of Indigenous peoples to maintain and develop their distinct identities and characteristics. It has been recognised that a major theme of the draft Declaration is the ‘protection of the unique character and attributes of Indigenous peoples, including culture, religion and social institutions’.[8] Articles 6 and 7 of the draft Declaration deal with genocide, ethnocide and cultural genocide. They are significant because they deal with specific problems affecting many Indigenous peoples.[9] Article 6 of the draft Declaration protects Indigenous peoples from genocide through the separation of children from their families “under any pretext”. This Article is of clear relevance to the removal of children and young people through both child welfare and juvenile justice mechanisms. The draft Declaration expands international human rights through the development of provisions on ethnocide and cultural genocide (Article 7). According to Burger and Hunt, these provisions represent a logical extension of existing legal provisions.[10] Article 7 (d) prohibits “any form of assimilation or integration by other cultures or ways of life imposed on them by legislative, administrative or other measures”. Such a provision also has implications for child welfare and juvenile justice laws which may seek either directly or indirectly to impose the standards and cultural and social mores of the dominant group on Indigenous children, young people and families.
The Inquiry noted the widespread desire of Indigenous people in Australia to exercise far greater control over matters affecting young people as reflected in many written submissions and much evidence presented at hearings. The Inquiry also noted that self-determination could take many forms from self-government to regional authorities, regional agreements or community constitutions. Some communities or regions may see the transfer of jurisdiction over juvenile justice matters as essential to the exercise self-determination. Other communities may wish to work with an existing modified structure which provides greater control in decision making for Indigenous organisations. The level of responsibility to be exercised by Indigenous communities must be negotiated with the communities themselves.[11]
The Recommendations from the Inquiry stress the importance of self-determination, as well as greater controls over decision making in the juvenile justice system, and matters relating to welfare. Recommendation 43 is the key recommendation pertaining to self-determination. It requires that national legislation be negotiated and adopted between Australian Governments and key Indigenous organisations to establish a framework of negotiations for the implementation of self-determination. The national framework legislation should adopt principles which bind Australian Governments to the Act; that allow Indigenous communities to formulate and negotiate an agreement on measures best suited to their needs in respect of their children and young people; that adequate funding and resources be available to support the measures adopted by the community; and that the human rights of Indigenous children are ensured. Part (c) of Recommendation 43 authorises negotiations to include either the complete transfer of juvenile justice and/or welfare jurisdictions, the transfer of policing, judicial and/or departmental functions or the development of shared jurisdiction where this is the desire of the community.[12]
Recommendation 43
provides a significant advance in serious discussion of the issue of
self-determination in Australia. It provides
the framework for transfer of
jurisdiction to Indigenous communities in situations where those communities see
the development of
self-government powers as an appropriate response to ensuring
the wellbeing of Indigenous children and young people. One limitation
of the
Recommendation is, however, the fact that it is directed to the Council of
Australian Governments (COAG). In the final analysis,
the Inquiry was unwilling
to reflect the demand by many organisations that the Commonwealth exercise its
special responsibility for
Indigenous people.
The Inquiry sets out a number of minimum standards which provide the benchmark for future developments. Standards 1 to 3 consider principles relating to the best interest of the child. Standard 4 sets out the requirement for consultation with accredited Indigenous organisations thoroughly and in good faith when decisions are being made about an Indigenous young person. In juvenile justice matters, this includes decisions about pretrial diversion, bail and other matters. Standard 5 requires that in any judicial matter, the child be separately represented by a representative of the child’s choosing or appropriate accredited Indigenous organisation where the child is incapable of choosing.
Standard 8 of Recommendation 53 deals specifically with matters relating to juvenile justice. There are 15 rules established within the standard. Rules 1 and 2 seek to minimise the use of arrest and maximise the use of summons and attendance notices. Rule 3 requires notification of an accredited Indigenous organisation whenever an Indigenous young person has been arrested or detained. Rule 4 requires consultation with the accredited organisation before any further decisions are made. Rules 5 to 8 provide protection during the interrogation process. Rules 9 to 12 ensure that Indigenous young people are not denied bail and that detention in police cells is eliminated except in truly exceptional circumstances. Rule 13 prioritises the use of Indigenous-run, community based sanctions. Rule 14 establishes the sentencing factors which need to be considered. Rule 15 requires that custodial sentences be for the shortest possible period, and that reasons must be stated in writing.
The development
of national minimum standards recognises the need for immediate change in the
level of control by Indigenous communities
and organisations in the decisions
which affect the future of their children and young people. One significant
limitation of the
development of the national standards legislation is that it
relies on adoption by all Australian Governments. Again, the Inquiry
was
reluctant to consider overriding federal legislation.
Despite
some noteworthy shortcomings in the development of the Recommendations,
Bringing Them Home provides a framework for progressive change which
respects the rights of Aboriginal and Torres Strait Islander people. It
represents
a significant potential development for Indigenous self-determination
in Australia.
AustLII:
Copyright Policy
|
Disclaimers
|
Privacy Policy
|
Feedback
URL: http://www.austlii.edu.au/au/journals/UNSWLawJl/1998/21.html